Cruce Tectum

Cruce tectum, hidden under the cross, a blog for Epiphany Lutheran Church, Dorr, Michigan

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Location: Moscow, Idaho

Sunday, May 15, 2016

The Day of Pentecost

The Day of Pentecost (C)
The Confirmation of John Harmsen and Caleb Wiese

May 15, 2016
Text: Acts 2:1-21; John 14:23-31

            The Feast of Pentecost: 50 days after Easter Sunday, 50 days after the resurrection of our Lord, 10 days after the ascension of our Lord into heaven to sit at the right hand of God the Father Almighty and rule all things according to His will and for our good.  Jesus promised this day would come.  He told His disciples to wait in Jerusalem for the Promise of His Father, the Baptism of the Holy Spirit, which would take place mere days after our Lord’s ascension (Acts 1:4-5).  Pentecost is the fulfillment of this Promise.  All the disciples were gathered together in one place, when suddenly there was the sound of a mighty, rushing wind (the word for “wind,” incidentally, also means spirit and breath in Greek), and it filled the entire house where they were sitting.  Divided tongues as of fire rested upon each one of them and they were filled with the Holy Spirit.  And they began to preach.  In fact, they began to preach in languages previously unknown to them (that is the gift of tongues… not gibberish no one can understand, but known human languages previously unknown to the speaker).  They began to preach to all who were present that Christ Jesus is risen from the dead.  He died to make atonement for our sins.  And now He lives.  And He reigns.  And He has sent His Spirit upon His disciples, to make of them one Body of Christ, one holy, Christian, and apostolic Church.  Originally the Feast of Pentecost was an Old Testament Feast, one of the three great feasts in which every Jewish male was required to appear at the Temple in Jerusalem.  Sometimes called the Feast of Weeks, Pentecost was a harvest festival celebrated 50 days (Pentecost=50) after the Passover.  The Jews would bring the first and best of their sheaves to wave before the LORD, acknowledging that He gives seed to the sower and bread to the eater.  He gives us each day our daily bread.  He is the Giver of every good gift.  Pentecost was a Feast of Thanksgiving.
            It was also traditionally celebrated as the Day on which God gave the Ten Commandments to Moses.  For man does not live by bread alone, but by every Word that proceeds from the mouth of God (Matt. 4:4).  And whether this is, in fact, the day God gave the Ten Commandments, note the relationship between harvest (bread) and the Word.  Just as God gives a harvest of wheat to sustain our body, so He gives a harvest of His Word to sustain our spirit.  And note how this is fulfilled in an even greater way in the New Testament.  God pours His Holy Spirit on His Church and fills the hearts of the faithful, kindling in them the fire of His love.  And they preach.  The Spirit comes through the Word.  He feeds us on the Word.  He attaches Himself to nothing less than the Word of our Father.  And by that Word He points us ever and always to the Word made flesh, our Lord Jesus Christ.  That is the work of the Holy Spirit, to bring us to Jesus, to give us Jesus, to make the death and resurrection of Jesus our death and eternal life.
            That is what Jesus says in our Holy Gospel: “the Helper,” the Paraclete, the Comforter or Advocate, literally “the One called to your side” in the day of trouble… “the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you” (John 14:26; ESV).  In other words, the Holy Spirit puts you in Jesus and keeps you in Jesus by the teaching you and reminding you.  He keeps you in the Word.  This is what we mean when we confess in the Small Catechism, “I believe that I cannot by my own reason or strength believe in Jesus Christ, my Lord, or come to Him; but the Holy Spirit has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.”[1]  Note very carefully, you cannot choose to believe in Jesus.  Faith is the work of the Holy Spirit.  And He does this work in such a way that you can always know it is Him and not some rogue evil spirit.  The Holy Spirit attaches Himself to particular means.  We call them the means of grace.  They are the Words of God recorded in Holy Scripture and preached.  They are the Words of God attached to water in the cleansing bath of Holy Baptism, attached to the Office of the Ministry in Holy Absolution, attached to bread and wine in Holy Communion, which by that Word is the true Body and Blood of our Lord Jesus Christ.  There, in the divinely appointed means, where the Word is, you can always find the Holy Spirit doing His thing.  You know exactly where to find Him.  You can always find God for you, in the Word.  He has tied Himself there for you.  The Word, the Word, the Word.  Lord, keep us steadfast in Thy Word.  By the Word our Lord is by our side, upon the plain, with His good gifts and Spirit.  Spirit, wind, and breath: All the same word in Greek.  The Spirit no longer comes in a mighty, rushing wind, but in the breath of preaching.  By the Word, He breathes Himself into you, O Adam, O man of dust.  He breathes into you the breath of life.  He spirits into you the Spirit of life.
            That is what we celebrate today in the lives of our confirmands.  The Spirit breathed eternal life into Caleb and John by breathing Himself into them at their Baptism.  Born anew in that moment, they became sons of God, believers in Jesus Christ.  And just as when you are born and take your first breath, you continue to breathe for the rest of your life, so it is with the new birth in the Spirit.  You take your first breath at Baptism, but the Spirit continues to breathe Himself into you by His Word proclaimed and read and ingested in the Supper of Jesus’ Body and Blood.  You cannot live without breath.  You cannot live without God’s Word.  And there is a danger here.  It is difficult to stop breathing air, though you can do it.  You can suffocate yourself, and of course, we all stop breathing at some point, and that is an indication that death has occurred.  But it is very easy to stop breathing God’s Word.  “I don’t have time to go to Church today.  I’ll get there next week.  Or the week after that.  I have important things to do today, and there is no other time I could possibly do them.  And why should I attend Bible study?  It’s always the same old thing.  I’ve heard it all before.  I know it by now.”  Now, we all know instinctually that we don’t have the luxury of putting off breathing until some more convenient time.  We do it constantly, habitually, even unconsciously, because if we stop, we’ll die.  And it’s the same thing, over and over and over.  We’ve done it before.  But we do it again.  Breath after breath.  12-20 times per minute on average.  Somehow we never get bored of it.  We panic when we have trouble with it.  Do you get the point?  Repent.  And get to Church.  Every week.  Breathe deeply of the Word. 
            The Spirit attaches Himself to the Word.  By the Word, the Spirit breathes Himself into us, giving us saving faith in Jesus.  By the Word, God declares our sins forgiven for the sake of Jesus.  By the Word, God declares us His own beloved children.  And we live by the Word.  It is our breath.  It is our life.  Lord, keep us steadfast in Thy Word.  Jesus says, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him” (John 14:23).  To keep the Word of Jesus means more than simply to obey it.  It means to hear it, read, mark, learn, and inwardly digest it.  It means to be devoted to it, to love it and cherish it and like St. Mary, to treasure it up in your heart.  Like a love letter from your beloved that you treasure up and read again and again, that you ponder and savor and learn by heart.  When you love Jesus, that is what His Word is to you.  Which brings us back to Confirmation.  John and Caleb are about to promise to keep God’s Word faithfully, to love it and cherish it, to hear it faithfully and receive it in their mouths in the Supper.  They are going to promise to die for it, if necessary.  This is pretty heady stuff we ask these sixth graders to promise, to solemnly swear before God and this congregation.  They will face all the same temptations the rest of us do: To sleep in on Sunday, to get to God’s Word another time, another place, but not now.  And they will sometimes give in to their lazy flesh.  They will often fail.  Just like you.  Just like me.  But that is why God sends the Paraclete, the Spirit, to call John and Caleb and you and me back to His Word, to breathe anew into us the breath of life, the breath of faith, to teach us and remind us of all the things Jesus has said to us.  We can only make John and Caleb promise these things because we know it is the Spirit who will keep them.  And He will keep you.  It is His work, by grace.  Just breathe.  Just receive.  Just live in the Spirit-wrought life bestowed upon you freely in Jesus Christ.
            And what is the result?  “Peace I leave with you,” says Jesus; “my peace I give to you.  Not as the world gives do I give to you.  Let not your hearts be troubled, neither let them be afraid” (v. 27).  In this world there is much to be troubled about.  But in Jesus you have peace.  Because it all works out for the good in Him.  Just take a deep breath.  Breathe in the Word and be at peace in Jesus.  That is what the Spirit works in you.  Faith.  You know how this ends.  So you have peace.  Because you have Jesus.  You have His Word.  You have His Spirit.  You have His life.  His Father is your Father.  Peace, beloved.  Peace.  In the Name of the Father, and of the Son (+), and of the Holy Spirit.  Amen.  “And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Phil. 4:7).  Amen.           



[1] Luther’s Small Catechism (St. Louis: Concordia, 1986).

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