Cruce Tectum

Cruce tectum, hidden under the cross, a blog for Epiphany Lutheran Church, Dorr, Michigan

Location: Moscow, Idaho

Sunday, May 01, 2016

Sixth Sunday of Easter

Sixth Sunday of Easter (C)

May 1, 2016
Text: Rev. 21:9-14, 21-27; John 16:23-33

He is risen!  He is risen, indeed!  Alleluia!
            In the beginning, on Day One, when God created the heavens and the earth, “The earth was without form and void, and darkness was over the face of the deep” (Gen. 1:2; ESV).  But then God spoke.  “Let there be light,” He said, “and there was light.  And God saw that the light was good” (vv. 3-4).  God speaks and there is light.  Where God’s Word is, there the darkness is dispelled.  Jesus is the Word made flesh (John 1:14).  “In the beginning was the Word, and the Word was with God, and the Word was God” (v. 1).  “In him was life, and the life was the light of men.  The light shines in the darkness, and the darkness has not overcome it” (vv. 4-5).  Jesus Christ is the Light of the world, the Light no darkness can overcome.  Jesus Christ is the Life of the world.  He is the Creative and Almighty Word of God.  He is God.  Where Jesus is, the light prevails over the darkness.  Evil is overcome.  Sins are forgiven.  The prince of darkness is expelled.  Death gives way to life.
            Our reading from Revelation is about the final triumph of light over darkness.  Now, we know this struggle well.  In this world, in this flesh, the darkness seems to be winning.  Children are afraid of the dark, and truth be told, adults are, too.  Why?  Because darkness veils what is unknown.  The darkness blinds us to both good and bad.  We cannot see to attain the good.  We cannot see to avoid the bad.  There is danger in the darkness.  And what is true of the physical darkness is also true of the spiritual darkness.  Spiritual darkness is the stuff of sin, death, and the devil.  Because we are fallen creatures who have stumbled into the darkness, we cannot see to attain the things that are good, the Commandments of God, the things of light.  Nor can we see to avoid the things that are bad and downright dangerous and deadly, sin and all its perils.  It does not help that the devil appears to us as an angel of light, that he tricks us into thinking the good things are bad and the bad things are good, and he has perfect command over the things of darkness, the demons and the hidden perils and traps he has laid.  And the things of darkness have a home-field advantage.  They know their own turf.  We are blind, and we know nothing.  And so we need God to speak.  And when He does, His Word is a lamp to our feet and a light to our path (Ps. 119:105).  It exposes all that is not good, every wickedness and evil.  It exposes the devil and his wicked hoards and drives them away.  It exposes our sin to the light of Jesus’ redeeming work, so that all is forgiven.  It exposes death as defeated in the death and resurrection of Jesus Christ.  And it lights the way through the valley of the shadow into the radiant Kingdom of our God.
            St. John writes of the Holy City, the New Jerusalem, “there will be no night there” (Rev. 21:25).  That means the stuff of darkness will be at an end forever.  Right now this is something we can only know by faith, not by sight, for our eyes see the darkness all around.  But this is the Promise.  No more darkness.  Only light.  What will it be like to live in such a place?  There will be no danger.  No more can death threaten or the devil rage.  There will be no sin.  No longer will the darkness find shelter in your flesh, for you will be full of light, the light of Christ.  And everything will reflect the radiance of the glory of God and of the Lamb.  That is how St. John describes the Holy City, Jerusalem.  “Come, I will show you the Bride, the wife of the Lamb,” says the angel as he carries John to a great, high mountain (vv. 9-10).  We met this Bride last week, and we learned she is the Church, she is you, washed clean in the Blood of the Lamb and clothed in the dazzling white of Jesus’ righteousness.  She’s beautiful.  John searches for words to describe Her radiance, but all earthly words fall short.  The best he can do is compare Her to a rare jewel, like a jasper… but not quite like a jasper, either, because She’s clear as crystal.  And so free from the darkness is She that, as the light of the glory of God shines upon Her, She not only reflects that light, but the light radiates through Her and from within Her.  Now, St. John describes Her as both a woman and a city.  Hard to comprehend, I know, but it’s the best he can do with our fallen, earthly language.  Notice, the gates (there are twelve of them, a number that always designates the Church) are guarded by angels (v. 12).  Protection.  The City is secure.  She is safe.  You are safe.  And on the gates are written the names of the twelve tribes of the sons of Israel.  For this is the New Israel.  The Holy Church is built on the Patriarchs and Prophets of the Old Testament, and the believers who lived before our Lord’s Advent are just as much members of the Bride as the New Testament believers, and they have a place in this City, a country, a home.  And the wall of the City (again, security, safety) has twelve foundations, and on them are written the names of the twelve apostles of the Lamb (v. 14).  St. Paul says something very similar about the Church on earth when he writes that She is “built on the foundation of the apostles and prophets, Christ Jesus himself being the corner stone” (Eph. 2:20).  You see, the Church in heaven and on earth is built upon Her crucified and risen Lord and the Scriptures He has given through the Apostles (the New Testament) and the Prophets (the Old Testament).  And so New and Old Testament believers are joined together in one glorious City, one New Israel, one holy Christian Church of all times and places gathered before God and the Lamb.
            Now, two things are lacking in this City, but they will not be missed, for their absence is due to the glorious Promise of God’s personal and intimate presence with His people.  There is no temple.  No need.  For the temple is the place of sacrifice, but the sacrifice for our sins was made once and for all by our Lord Jesus on the cross.  And the temple is the place where God promised to dwell with His people, but now He dwells with them forever, face to face.  God is their Temple.  Jesus is their Temple.  There is also no external source of light.  The City has no need of sun or moon to shine on Her, “for the glory of God gives it light, and its lamp is the Lamb” (Rev. 21:23).  The source of all light is God Himself, and Jesus Christ, our Redeemer.  Incidentally, this explains the light God created in the beginning.  There was no sun, moon, or stars until day four, but there was light in the very beginning, when God spoke.  So there is not such a separation between created light and the light of the Holy City in our text.  The source of all light is God, and Jesus means what He says when He declares, “I am the light of the world” (John 8:12).  So you should not worship the sun or the moon, but the Giver of the light.  And whenever the sun rises at dawn or you turn on your lamps at night, this is cause for doxology, praise of your Creator who gives you light, who redeemed you and sanctifies you, the one true God, Father, Son, and Holy Spirit. 
            Now we dwell where darkness is still a reality.  But God speaks, and His speaking is the gift by which the Holy Spirit enlightens us, which is to say, brings us to faith in Christ and keeps us in it.  And though we still live in a dark world, and though our flesh is still darkness, this light of God’s Word works the same way it did in the beginning and will in the end.  That is to say, as a New Creation in Christ, bathed in the Light, the Light entering you by your ears and by your mouth and flowing in your heart and through your veins, you reflect the Light of Christ and His light radiates from within you.  And so it brings light into the world.  Jesus said to His disciples and He says to you, “You are the light of the world” (Matt. 5:14).  Jesus, of course, is the Light of the world, and because you are in Jesus, you are the light of the world.  For you bear Jesus.  You are in Jesus.  Jesus is in you.  His light radiates from within you to enlighten others as you love your neighbor, serve your neighbor, sacrifice for your neighbor, and speak Christ to your neighbor.  Ah, yes, you speak Christ, which is to say, God speaks His Word, and the lights come on for your neighbor, just as the light burns in you.  And it’s all gift from the Creator who speaks, “Let there be light,” and there is light. 

            And where there is light, there can be no darkness.  Light is a substance.  Darkness is an absence.  Where the light fills a place, there is no longer an absence but a fullness.  And so the stuff of darkness cannot dwell in the New Jerusalem.  “(N)othing unclean will ever enter it, nor anyone who does what is detestable or false” (Rev. 21:27), those who love the darkness and shun the light and do not want the forgiveness and life of Christ.  But then there are those who are written in the Lamb’s Book of Life (v. 27).  That’s you.  That is you who see clearly now in the Light by which the Spirit enlightens you, the Light that is Christ and His Word.  You were blind and groping around in the darkness.  But now you see.  By God’s grace, you see that Jesus Christ has restored you to the Father and made you God’s own child.  You see that Jesus is the way to eternal life and a real home in a real place, the New Jerusalem, a place of safety and abundance and light.  You see that Jesus died to cast away all darkness.  You see that He is risen!  He is risen, indeed!  Alleluia!  In the Name of the Father, and of the Son (+), and of the Holy Spirit.  Amen.             


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