Second Sunday in Advent
Second Sunday in
December 8, 2013
Text: Matt. 3:1-12
John was called to preach. When you
think about it, preaching, and listening to preaching for that matter, is
perhaps a rather strange activity in our cultural setting, a remnant of custom
from a bygone era. We just don’t listen
to speeches anymore. Our grandparents
and great grandparents, in fact our ancestors for most of the world’s history,
enjoyed a good oration. They were
trained to pay attention, to listen and take it all in, even to memorize what
was said. Many in the previous
generations were trained in the art of rhetoric, the third component in the
trivium of classical education. They
memorized speeches so that they could learn to give good speeches. I was thinking about this on the recent 150th
Anniversary of the Gettysburg Address.
How many of you memorized President Lincoln’s speech? Maybe some can still recite it. I’m sure some children still learn it. But I didn’t.
And I bet most of us haven’t memorized the orations of Cicero or other
important speeches. We just don’t have
the time, or so we think. We just don’t
have the inclination. Ours is a sound
bite culture, a generation of miniscule attention spans. Maybe you’re already tuning out. Time for a commercial break, a flip of the
channel, navigation to a new website. It
is easy to complain about the state of things and pine after the good old days,
or vice versa, to ridicule the practice of the past as so old-fashioned, but
this it is simply the reality that in our day, we don’t, as a general rule, give
our undivided attention to speech makers.
And yet you’re here listening to a preacher. And my point is simply this. That’s counter-cultural. That goes against our cultural
instincts. So why do you do it? There must be something going on in preaching
that sets it apart from other speech making.
there is. The difference is dynamic. “Repent,
for the kingdom of heaven is at hand,” John preaches (Matt. 3:2; ESV), and
Jerusalem and all Judea make a pilgrimage to the wilderness to hear the
message. “Repent, for the kingdom of heaven is at hand,” proclaims every
Christian preacher since John, for this is the heart and content of the
proclamation of Christ, and you come on a blustery Sunday morning to hear and
to take it to heart. And it’s a miracle. There is an urgency to the message. The time is now. Catastrophic, earth
shattering things are happening. God has arrived. And that is not a thing to be taken
lightly. Especially by sinners. The holiness of God must consume sinners as a
wildfire consumes dry brush. Except that
it doesn’t. For God comes in the flesh. And what is miraculous is that in so coming
He does not consume the flesh, nor does He consume us with whom He came to
dwell. As Moses observed the fire in the
bush, yet the bush was not consumed, so the fullness of God dwells in the
flesh, Jesus Christ, and that flesh is not consumed. And He lives and walks among men without
consuming them, without damning them, instead saving them, saving you and me. He comes to die. Of all things, God comes to die for sinners,
for you. That is what He does on the
cross, defeating your sin and your death.
He comes to take death and hell captive and to rise victorious, to give
life to those dead in trespasses and sins.
He comes to you now, in water, baptizing with the Holy Spirit and with
fire, putting you to death, drowning you, killing you, then raising you to new
life in His life, in His Spirit, by the power of His resurrection. He comes to you now in Words that do things,
Words that perform, Words that create, Words that kill and make alive, crucify
and resurrect. John preaches. Your pastor preaches. And it isn’t just any speech. In that Word, Jesus comes. He comes to you. He comes for
you, forgiving your sins and making you His own. “Behold,
the Lamb of God who takes away the sin of the world,” John preaches (John
1:29). He is always pointing to
Jesus. Jesus must increase. John and your pastor must decrease. John and I, we are not worthy to stoop down
and untie our Lord’s sandal. But we are
to speak, and you are to hear. The voice
of the preacher cries out in the wilderness.
The kingdom of heaven is at hand.
Jesus comes as the sacrifice to take away your sins. He comes.
Therefore “Prepare the way of the
Lord; make his paths straight” (Matt. 3:3).
Prepare. How do you prepare for such a momentous
coming? John tells you. Repent.
You have sinned. You have grieved
your God. You have hurt your
neighbor. You have exploited your fellow
citizens. You have spoken evil of your
brothers and sisters. You have sought
your own good above the good of others, and God’s glory you have not sought. You have justified yourself, refusing to
confess your sins or even acknowledge that they are real. You have made yourself your god, lived for
yourself, worshiped yourself. But God is
coming. He should come in wrath, and He
will come to judge the living and the dead on the Last Day. But now He comes as a baby. He comes in the flesh, as Savior, as the
crucified, as the risen One who loves you.
His blood cleanses you from all sin.
To repent means to confess your sins, and then to believe Jesus’
Absolution, that He forgives your sins.
There are two parts of repentance, our confessions teach us (Apol.
XII:28). First there is contrition,
sorrow over sin, the terror of the conscience, grief that you have grieved your
God and Savior. And second, there is
faith, faith in Jesus Christ and His all-availing, sin-atoning death on the
cross, and His victorious resurrection, that these are for you, that in Christ
and His work on your behalf your sins are forgiven and you stand righteous
confessions then speak of the fruit of repentance, and that is what St. John
likewise preaches in our Gospel. “Bear fruit in keeping with repentance,”
John commands (v. 8). That means
forsaking your selfishness, dying to self, and living in the new life Christ
has given, living for your neighbor.
That means doing good works. You
see, this all happens after forgiveness, after confession and Absolution, after
repentance and faith. This is the fruit
of all that, the natural consequence, that faith is always living, busy, and
active in works of love. So drop that
grudge you’ve been harboring and go forgive your neighbor. Defend him, speak well of him, and explain
everything the in the kindest way. Go
buy some food and presents for the LWML Christmas families or put some money in
the alms box to help and serve your neighbor in need. Forsake your greed and covetousness. If money has a hold on you, give it
away. If time has a hold on you, give it
to your neighbor in whatever service he may need. Husbands, go love your wives. Wives, go love your husbands. Pluck out your wandering eye. Delight in the children God has given you. Delight in the work God has given you to do. Delight in your brothers and sisters in
Christ. Read a Scripture. Sing a hymn.
Belly up to the Altar for the Feast.
Rejoice. Repent. It is all one cloth, the Christian life that
is death and resurrection. Prepare the
way of the Lord, which is to say, hear and believe His Word. For He comes to you, in mercy, to serve you,
to save you. He comes to give His all
for you. He gave Himself into death for
you. He is risen and lives for you. And He comes here in His Word and the Sacrament
to be your all.
a strange thing, preaching, isn’t it?
You come week after week to hear a less-than-eloquent man, lacking in
presentation and charisma, say the same thing he always says about the same old
subject. Why do you do it? It’s so counter cultural, so contrary to
instinct. You do it because you know
that hidden behind the weak man, the sinner, is Christ Himself who bore our
sins, really present, speaking to you.
He is the Word made flesh, the Logos, the Word that is with God, the
Word that is God. He comes. He speaks.
And His Word does what it says. He
says repent, and you do. Repentance is
God’s gift to you, His work in you. He
says believe, and you do. Faith is God’s
gift to you, His work in you. He says
your sins are forgiven, and they are. He
says you have new life, and you do. It
is all done by His Spirit in His Word, by which Christ comes to you really and
truly, aurally and orally, to bring you to the Father as God’s own child. Well, you’d go out to the wilderness to hear
that, wouldn’t you? Thank God you don’t
have to. You can come into the nice warm
building and sit in the padded pew to hear it.
That may not always be the case.
But no matter. You’ll go
anyway. Because when the Good Shepherd
calls, the sheep hear His voice, and they know Him and they come to Him. He comes to you in His Word, that you may
come to Him. You wouldn’t miss it for
the world, no matter how counter cultural it may be. For you do not live by bread alone, but by
every Word that proceeds from the mouth of your God. St. John was called to preach. Your pastor is called to preach. And you are called to hear the preaching, and
you do so gladly. Because in hearing, God
prepares you. In hearing, you repent and
believe. In hearing, the Kingdom of
heaven, Jesus Christ Himself, comes to you.
It is God’s gracious gift in Christ.
In preaching, the God of hope fills you with all joy and peace in
believing, so that by the power of the Holy Spirit you abound in hope (Rom.
15:13). In preaching, God fills you with
Christ. Beloved, preaching is a strange
thing in our culture, but it is the life-giving breath of Christ into His
Church, into you. Receive the Holy
Spirit. Hear the preaching. Your sins are forgiven. In the Name of the Father, and of the Son
(+), and of the Holy Spirit. Amen.
First Sunday in Advent
First Sunday in
December 2, 2013
Text: Matthew 21:1-11
Anticipation. Longing. These words are descriptive of the Christian
life from the dawn of time. The Christin
life is a life of waiting upon the Lord.
Waiting full of hope, a hope that is sure and certain. It is expectant waiting, waiting in faith
that our God will make good on all His promises. It is a waiting with anticipation of our
Lord’s return to judge the living and the dead, of heaven, of the resurrection,
of eternal life. And it is a waiting
marked by longing. For we suffer here in
this fallen world and this fallen flesh, longing for deliverance from sin,
death, and the devil, from disease and heartache, from our enemies and
persecutors, from our own fleshly desires and weakness. We long for a home. We long for the presence of Christ. We know it will come. We know He
will come. We know we already possess
all that is His, but that is not yet manifest to the naked eye. This is the realm of faith, not sight. So we wait, and so we long. Some are given the grace to wait with
patience. Others bear the cross of
impatience, another mark of the very sinful flesh from which we long to be
delivered. But wait we must, and so we
do. Hopefully. Expectantly.
Believing that Christ will come and our joy will be complete.
was the Christian life of our first parents, Adam and Eve. They ate the forbidden fruit, and all at once
they were plunged into death. They died
spiritually with the first bite. They
began to die physically. They began to
age and decline. And they would die
eternally in hell. Hopelessness,
despair, misery, eternal separation from God, these are the fruits of sin. Except that God spoke His promise: The Seed
of the woman would crush the serpent’s head (Gen. 3:15). And so hope was born. Hope is bestowed by the Gospel, the promise
of God, Christ, the Savior. There is a
way out of death. It is the Seed of the
woman. It is the Son of God. Christ
is coming. And that is what Advent
means. Advent means coming, and it is
all about the coming of God in the flesh to save His people. So Advent is the season of hope, expectation,
and Eve had hope in the promise of the Savior.
They believed the Word of the Lord.
So sure and certain were they in their hope that Eve thought her
firstborn, Cain, to be the Lord (4:1). As
it turns out, she was profoundly wrong, and we all know the sad end of that
story. And the longing is
intensified. Add murder to the
corruption of God’s good creation. But Adam
continued to preach the promise, as did the faithful in every generation. And so the believers, Seth, Noah, Abraham,
Isaac, and Jacob, Moses, King David, and all the Prophets, all those who held
to God’s Word, they believed God, believed His saving promise, and it was
credited to them as righteousness. Hope
sustained them. Messiah is coming, the
Seed of the woman, the Seed of Abraham, David’s Son, yet David’s Lord, Son of Man
and Son of God.
all at once it happened. The angel came
to Mary: “you will conceive in your womb
and bear a son, and you shall call his name Jesus… The Holy Spirit will come
upon you, and the power of the Most High will overshadow you; therefore the
child to be born will be called holy—the Son of God” (Luke 2:31, 35; ESV). And so it was in that moment, for the Word of
the Lord does what it says. “And the Word became flesh and dwelt among
us” (John 1:14). Promise kept. Hope fulfilled. In the fullness of time, the Savior of the
nations had come, born of a woman, born under the Law, to redeem those who were
under the Law, that we might receive adoption as sons (Gal. 4:4-5). The first coming of Jesus, His first Advent,
was about undoing what had gone wrong for all humanity in Adam’s fall, in our
sin. He came in the flesh to undo our
sin, and so to undo sin’s wages, namely death, by submitting Himself to death
on the cross. You see, Christmas, too,
is about the cross. It’s about Christ
crucified for sinners. It’s about Christ
crucified for you. Remember that in all your song-singing and
gift-wrapping and merry-making, amongst all the tinsel and glitter and the
decking of the halls, the eating and the drinking, that this is all finally not
about a jolly old elf or stockings hung by the chimney with care, but a Baby
born to shed His precious blood and die… For
you. For in so doing He crushes the
serpent’s head. That we may maintain a
salutary perspective toward Christmas, the Church observes this season of
preparation for His coming, the season of Advent. While the world is busy with the full-fledged
celebration of its version of the
holiday, we Christians are waiting. And
we’re listening as God speaks to us here about His Son, the Savior who has
come, whose birth we celebrate at Christmas.
And we’re repenting. For all of
its joyful anticipation, Advent is a penitential season, and we’ll hear from
John the Baptist the next two Sundays calling upon us to “Prepare the way of the Lord,” to “make his paths straight” (Matt. 3:3), to repent for the Kingdom of
God is at hand.
repentance is more than simply sorrow over sin, although it certainly is that,
what we call in theology “contrition.”
It is a daily return to our Baptism, where we died with Christ, and were
brought to new life in Him. But
repentance is also our longing that all that is wrong be set right again, that
we would be set free from sin and death and all that goes along with it, that
we would have the fullness of joy our Lord promises. And that is what we hope for, and what we
believe, expect, and anticipate in the coming of Christ. That is why the crowds gathered with shouts
of joy on the road into Jerusalem as our Lord made His way into the city, why
they were shouting, “Hosanna to the Son
of David! Blessed is he who comes in the
name of the Lord!” (Matt. 21:9).
That is why they were strewing their cloaks and their palm branches on
the road before Him (v. 8). “Hosanna”
means “Save now.” And that is what Jesus
came to do. He came to save them, save
us from our sin, to fill our longing. At
long last He has come, the One promised by God, the Savior of the world.
He doesn’t just come in general, beloved.
He comes to you. He comes to you right here and now in this
place that houses His Body, the Church.
He comes in His gifts, the Word and the Sacraments, in Scripture and
preaching, in Baptism as we saw little Tobiah Gabriel receive Him this morning,
in His true Body and Blood under the forms of bread and wine in the
Supper. He comes absolving you of sin,
taking it away, declaring you righteous with His own righteousness, covering
you with Himself, giving you eternal life.
He comes. Advent. You come to Church, because you know that He
is here. You sing “Hosanna” because that
is what He does for you here. He saves
you now. Hope fulfilled.
yet you still long. You are still filled
with hopeful expectation and anticipation.
Because Jesus is coming again visibly, to judge the living and the dead,
to raise all the dead and give eternal life to you and to all believers in
Christ. On that Day what you now know
only by faith you will know by sight.
You will see Jesus, with the Father and the Holy Spirit. You will dwell with Him. You
will see your loved ones again, those who died in the faith. No more tears. No more sorrow. No more suffering. God will wipe away every tear from your eyes. Beloved, Jesus is coming. He’s coming for you. He’s coming to get you. He comes.
life in Christ centers around His coming for you: His first coming in the flesh
to be your Savior, His continual coming to you in His holy Word and Sacraments,
and His visible coming again in the End.
And so these words continue to describe your life in Christ: Hope, a
certain hope that you know will be fulfilled when you see Him face to
face. Expectation, because God always
makes good on His promises.
Anticipation, because you are filled with joy and excitement that Christ
is coming again. And longing, as you
pray with the holy Church of all times and all places: “Amen. Come, Lord Jesus!”
(Rev. 22:20), come quickly, come and deliver us. He will.
He has promised. And so, beloved,
we wait, and we trust. In the Name of
the Father, and of the Son (+), and of the Holy Spirit. Amen.
November 27, 2013
Text: Phil. 4:6-20
“(D)o not be anxious about anything, but in
everything by prayer and supplication with thanksgiving let your requests be
made known to God” (Phil. 4:6; ESV).
It has always been striking to me that St. Paul writes these words from
prison. Don’t be anxious, he says, from
prison. Commend it all to God. Prayer and supplication. Let Him deal with it. Make your requests. And give thanks. Give thanks in the midst of things that cause anxiety and distress, things like
imprisonment. Give thanks even for the things that cause anxiety and
distress. Because through them the Lord
is working all things together for your good, as He promises always to do for
those who love Him and are called according to His purpose (Rom. 8:28). He bestows the cross upon you that He wants
you to bear, that which is profitable for your salvation. The things that make for anxiety and distress,
believe it or not, are God’s gift. Some well-meaning Christians say God doesn’t
give you more than you can handle. That’s
actually not in the Bible. The point of
cross-bearing is that you can’t
handle it. The cross drives you to the
only One who can handle it, to God, to Christ.
Recognizing that that is the case… that you can’t handle it, but Jesus
can and does… that is what we call faith. Do not be anxious. Trust God.
Commend it to God. Give thanks to
God because even this is a gift of His love for you. And here is the promise: “the peace of God, which surpasses all
understanding, will guard your hearts and your minds in Christ Jesus”
(Phil. 4:7). You will have this peace
not because the things that cause anxiety and distress have gone away, not
because you’re strong and you can handle it (you’re not and you can’t), but because
you know that Jesus has handled it. It doesn’t
make sense, this peace. Not to our
fleshly minds. It is beyond our
understanding, because the things that cause us anxiety still there. But you endure it. You trust in spite of it. You are thankful because you look at things
from God’s perspective, as He has revealed them in His holy Word. And what He has revealed is that He works all
things, even evil things for your good.
And in the end, when Jesus comes again, all that is wrong will be made
right. So you give thanks.
Paul certainly lived from this perspective.
Another striking example comes to mind.
Paul, again a prisoner, was on a ship bound for Rome and trial before
Caesar. There was a great storm at
sea. Cargo and tackle were tossed
overboard. The wind continued to drive the ship where it would. Finally, St. Luke, Paul’s travelling
companion, records in Acts Chapter 27: “When
neither sun nor stars appeared for many days, and no small tempest lay on us,
all hope of our being saved was at last abandoned” (v. 20). Anxious?
To say the least! Hopeless! But here stand Paul’s words: “do not be anxious about anything, but in
everything by prayer and supplication with thanksgiving let your requests be
made known to God.” And Paul did
exactly that. In the midst of the crisis
he addressed the men of the ship: “I
urge you to take heart, for there will be no loss of life among you, but only
of the ship. For this very night there
stood before me an angel of the God to whom I belong and whom I worship, and he
said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who
sail with you’” (Acts 27:22-24). And
thus believing in God’s sure promise, he was not anxious. All who stayed in the ship would be saved. He commended it all to God. And he gave thanks. Quite literally. He “took
bread, and giving thanks to God in the presence of all he broke it and began to
eat” (v. 35). He did this, not
because he could handle it (he couldn’t… who could?), or because his problems
had magically disappeared. He did this,
he gave thanks when all hope of being saved had been abandoned, he commended it
all to God, because God had promised. He
had a peace that surpasses all understanding guarding his heart and mind in
Christ Jesus. It was the peace of that
very promise. The ship did wreck, but
all in the ship were saved. Because God
does not lie. And that is cause for
isn’t this a description of our life in Christ?
There is much cause to be anxious in this fallen world and in our
sin-infested lives. There is fear. There is uncertainty. Politicians fail us. The nightly news grieves us. There’s the economy to worry about, and
healthcare, and immigration. There are
the family issues that rear their ugly heads especially on holidays. It can be quite the tempest, this life. And sometimes, when it seems that neither sun
nor stars appear for many days, when there is no proverbial light at the end of
the tunnel, it is tempting to give up all hope of our being saved. Except that God has promised. We are saved in Christ, our crucified and
risen Lord. Sins forgiven. Creation redeemed. We trust not in princes or in politicians,
but in the King of kings and Lord of lords.
He hears us. He hears our
petitions, our prayers and supplications.
He promised. He scoops us up out
of the water and puts us in the ship, safe and secure in the ark of the holy
Christian Church, and He promises that whoever remains on the ship, in the
Church, believers in Christ, will be saved.
Oh, it won’t look pretty. There
is the storm outside, and it is violent, and it beats against the ship. Certainly, for all practical purposes, it
appears the ship is doomed. But just
hang on. Trust the God to whom you
belong. And do what Paul did. Take bread, give thanks, and eat. There’s a meal on board this ship that will
give you strength and relieve your anxiety.
It is the Lord’s Supper. It is
His Body, His Blood, given and shed for you.
It is the Bread of Peace that surpasses all understanding. It will guard your heart and your mind, for
it is Christ Jesus.
you will reach the shore, eternal life with Christ. He promised.
And He doesn’t lie. Therefore you
give thanks. Do not be anxious. Commend it all to God in prayer and
supplication. Give thanks. For the fruits of the earth and the bountiful
harvest. For friends and family near and
far. For your job and your house and all
the stuff the Lord has provided for your comfort and enjoyment. Or for the lack of these things, because
whatever your situation, with St. Paul, you can be content (Phil. 4:11), and
you can give thanks. Because you have
Christ. And having Christ, you have everything. You can do all things through Him who
strengthens you (v. 13). You can even
bear the holy cross which the Lord, who bore the cross for your salvation, has
bestowed upon you for your good. You are
not sufficient to bear it of yourself.
But He is. He bears you. You can’t handle it, but He can. Trust Him.
And again the promise: the peace of God that surpasses all understanding
will, in fact, guard your heart and your mind in Christ Jesus. For God does not lie. Praise and thanks be to Him. Blessed Thanksgiving. In the Name of the Father, and of the Son
(+), and of the Holy Spirit. Amen.
Last Sunday in the Church Year
Last Sunday in the
Church Year (C—Proper 29)
November 24, 2013
Text: Luke 23:27-43
“There was also an inscription over him,
‘This is the King of the Jews’” (Luke 23:38; ESV). Pilate, who famously quipped, “What is truth?” (John 18:38), here
speaks the truth. If you want to know
what Christ as King looks like, behold Him here on His cross. Here He is enthroned. Here He rules. Behold His thorny crown. Behold Him lifted up on high. Behold Him, arms outstretched to receive the
sins of the whole world, your sins and mine, in tribute. Behold Him, arms outstretched, to receive you
as His own, purchased by His blood, to live under Him in His Kingdom, to
shelter you and protect you under the branches of the tree. Behold Him waging war against your enemies
and former slave drivers, death and hell and their prince, the devil. Our King’s feet are fixed, nailed to the
spot. He will not back down until it is
finished. And when it is, the spoils of
war He pours out on all who belong to Him.
may strike you as a strange reading for the Last Sunday in the Church Year, as
our attention turns to the End Times and the Final Judgment. Sometimes this Sunday is called “Christ the
King,” in which case this reading is especially appropriate. Jesus is our King precisely in His death on
the cross. But as it relates to the
Final Judgment, there could not be a more important image than Christ crucified. Because understand, here, on the cross, is your judgment. All the wrath of God against your sin and the
sin of the whole world is poured out here, on Christ. When you stand before the judgment seat of
Christ on the Last Day, and He declares you righteous and says to you, “Come, you who are blessed by my Father,
inherit the kingdom prepared for you from the foundation of the world”
(Matt. 25:34), this will not be because God is a nice guy and wants to give you
a break, or because He’s pretending your sins never happened, shrugging His
shoulders and saying “Oh, those kids,” or in any way excusing you. That would make God an unjust judge. No, He will say it because His wrath is
already spent. He will say it because
your sins have already been dealt with, already punished in the Person of His
Son. A great exchange has taken place,
and it happened in Jesus’ Baptism and in yours.
Your Lord Jesus took all your sins upon Himself. In exchange He has given you all His
righteousness. “For our sake [God] made him to be sin who knew no sin, so that in him
we might become the righteousness of God” (2 Cor. 5:21). In Christ, God has made you who were once
dead in trespasses and sins, alive with the life of Christ, having forgiven you
all your trespasses and, as St. Paul writes, “cancelling the record of debt” that stood against you with its
legal demands. “This he set aside, nailing it to the cross” (Col. 2:13-14). So the verdict in the judgment is that you
are innocent, debt free, righteous with the righteousness of Another, even
Jesus Christ. For your debt has been paid
in full, not with silver or gold, but with the holy, precious blood of Jesus. Well, who wouldn’t want to serve a King that
does all that? Of course, Jesus is
coming again in glory to judge both the living and the dead, and the Christian
ought to keep that in mind. But you live
and serve as those who already know the verdict because of what Jesus has done
for you in His first coming.
everyone receives Jesus as their King, however.
There are the people and the Jewish rulers who stand by watching and
scoffing. “He saved others,” they cry, in devilish disdain; “let him save himself, if he is the Christ
of God, his Chosen One!” (Luke 23:35).
They echo here the doubt introduced by Satan in the wilderness
temptation: “If you are the Son of God…” (Matt. 4:3, 6). “The
soldiers also mocked him, coming up and offering him sour wine and saying, ‘If
you are the King of the Jews, save yourself!’” (Luke 23:36-37). Pilate doubted Jesus’ kingship, too, and yet,
again, there was the proclamation nailed to the cross with Jesus: “This is the King of the Jews” (v. 38). “What
I have written I have written,” John records him as saying in answer to the
Jews who questioned him (19:22). We see
in Pilate a caricature of the agnostic, one who is not sure there’s anything to
all this Jesus stuff, but one who’s not sure there isn’t either. If only such a one could come to know that
Jesus is his King, too… that what is happening here on Golgotha is for his
redemption, that he, too, may enjoy the riches of the Kingdom.
there are the criminals, one on Jesus’ right, and the other on His left, as He
comes into His Kingdom (remember the request of John and James? They didn’t know what they were asking). One of the criminals rejects Jesus’ kingship
outright. He rails at Jesus, saying, “Are you not the Christ? Save yourself and us!” (Luke 23:39). But then there is the other criminal. He may have joined in the mockery at the
beginning. But hearing the gracious
words of Jesus: “Father, forgive them,
for they know not what they do” (v. 34), and beholding His Savior patiently
enduring the Father’s wrath, hell itself, for the sins of the world, this
hardened criminal’s heart is broken in repentance. “Do
you not fear God, since you are under the same sentence of condemnation? And we indeed justly, for we are receiving
the due reward of our deeds,” he confesses; “but this man has done nothing wrong” (vv. 40-41). The criminals eyes are opened by the Spirit,
to see the reality behind the gruesome sight of this pitiful Potentate. This Jesus is the Savior. He is dying for me. So the prayer of faith: “Jesus, remember me when you come into your kingdom” (v. 42). Take me with you. Let me be your subject. Take possession of me now, in my hour of
death. And then the promise: “Truly, I say to you, today you will be with
me in Paradise” (v. 43).
accounts for the difference in these two criminals? I don’t know.
Both were brazen sinners who deserved their condemnation. Both heard the gracious words from the
Savior’s parched lips. Both saw Him in
action for their salvation. One, in the
hardness of His heart, would not give heed, and so died in hopelessness. The other heard and believed, and so died in
the promise that though he died, yet he lived, because of Christ who died, but
would not stay dead.
do you not fear God, since you are
under the same sentence of condemnation?
And you, indeed, justly for such is the due reward for your sins. If you don’t understand that, if you don’t believe
it, then you are the first criminal who has no confession of sin and no prayer
of faith, who does not believe Jesus is King and therefore mocks Him for His
ignominious death, who therefore dies without forgiveness for a sin he will not
acknowledge. But if you do understand
this, if you do believe it, if this is your confession, if you understand that
you are dying and death in your trespasses and sins, there is a word of hope. Jesus has come to be your King, to make you
His own, to raise you to new life, and to bring you into His Kingdom to live
with Him eternally, and to serve Him in righteousness, innocence, and
blessedness. You have the same promise
as the second criminal. Jesus remembers
you. He remembered you on the
cross. He remembered you when He burst
forth from the tomb. He remembers you
even now as He sits at the right hand of His Father, on His glorious throne,
ruling all things for your benefit, and interceding for you, praying for you,
that you persevere in the faith. And on
the day of your death, or Judgment Day, whichever comes first, you can be
confident, you can rest secure, you can even rejoice in the knowledge that
Jesus remembers you. And He will speak
the same words to you that He spoke to the criminal on the cross: “Today
you will be with me in Paradise.”
you see what God has done here in the crucifixion and death of Jesus? He has delivered you from the domain of
darkness and transferred you to the kingdom of His beloved Son, in whom you
have redemption, the forgiveness of sins (Col. 1:13-14). Precisely in His death, Jesus is your
King. And that makes all the difference
in the day of your death and on the Day of Judgment. And let me close by saying this with regard
to my announcement at the beginning.
That Jesus is our King makes all the difference in times of uncertainty,
as well. Because we know this by faith,
even if not by sight, that Jesus is ruling all things for our good. I don’t know what will happen here, and you
don’t either. But Jesus does. And isn’t that the case with all things in
life? Our Lord is faithful. He will take care of us. He will.
And He will provide for the preaching of His Word and for His holy
Sacraments no matter who bears the yoke of Office in this place. Beloved, pray for us. Pray for the Church. Commend it all into the pierced hands of the
King who remembers us. His will be
done. It will. And it will be good. For our Lord Jesus lives and reigns with the
Father and Holy Spirit, one God, now and forever. Amen.
Twenty-sixth Sunday after Pentecost
after Pentecost (C—Proper 28)
November 17, 2013
Text: Luke 21:5-36
Day, the Day of our Lord Christ’s second coming, His coming to judge the living
and the dead, is understandably scary to most people. Books and movies from Ghostbusters to Left Behind capitalize on the sinner’s natural fear of the end of
the world and the notion of standing before the judgment seat of a righteous
and holy God. And so our Gospel lesson this morning can be one of the scarier
readings of the Holy Scriptures. To complicate matters, many of us don’t
understand what Jesus is talking about. And so to the fears already mentioned,
we add the fear of the unknown. What does all of this mean? How should we
regard the Judgment Day? What will happen on that Day? Should we be afraid? How
do we prepare? These questions are imperative, for our Lord Jesus is coming
again, and He is coming to judge. That Day will be the end of this fallen
creation and the full manifestation of the new. On that Day, which will come
when we are not expecting it, like a thief in the night, in the twinkling of an
eye, everything will be changed. The books will be opened, and all will have to
give an account of themselves to God. Those who have believed in Jesus need not
fear this Day, however. For their sins have been covered by the blood of Jesus
Christ. They have been forgiven. In Christ, they have the sure and certain hope
of eternal life. None of their sins will count against them, but the perfect
righteousness of Christ alone will be counted as their own. But those who have
not believed in Christ should indeed fear a great fear. For they have rejected
their Savior’s salvation. They have refused His blood and death as their
atonement. And so even though Jesus died for them also on the cross, His death
cannot benefit them. They will be cast into hell with the devil and his demons
to suffer the wrath of God for all eternity.
not a nice thought. And so there is good reason for many people to be scared of
this impending Day of Judgment. But again, how should we as Christians regard
this Day, and how should we prepare for it? For the Christian, Judgment Day is
not a Day of dread, but a Day of rejoicing. Jesus tells us how we should regard
this Day in our Gospel this morning: “Now
when these things begin to take place, straighten up and raise your heads,
because your redemption is drawing near” (Luke 21:28; ESV). Yes, “your redemption is drawing near.” As
strange as it may seem, the Christian looks forward to the Day of our Lord’s
visible returning. We even pray that it may come quickly. Why? Because it is the Day of our deliverance.
It is the Day of our deliverance from our old Adam, the sinful, fallen flesh.
It is the Day of our deliverance from this fallen creation that groans under the
weight of our sin. It is the Day of our deliverance from sin and death, from
pain and sadness, from suffering and persecution, from the crafts and assaults
of the evil one, and from any possibility of spiritually perishing. And it is
the ushering in of the full manifestation of the new creation brought about by
Jesus’ death and resurrection. It is the Day of our own resurrection from the
dead, to enjoy eternal life with Jesus Christ in a new heaven and a new earth
with all believers in Christ, including all of our loved ones who have died in
the faith. It is the Day of a new order. The old order of things has passed
away. No more hunger and thirst. No more anger and malice. No more suffering
and sighing. We will have come out of the great tribulation. God will wipe away
every tear from our eyes (Rev. 7:17).
we may keep the joy and hope of this Day before our eyes, it is helpful to
understand Jesus’ teaching in the Gospel lesson. There are actually three
things Jesus speaks of in His prophecy, all related. To begin with, Jesus is
speaking of the actual siege of Jerusalem and destruction of the Jewish Temple
that would, and did, take place in AD 70, at the hands of the Romans under
emperor Titus, to punish the Jewish zealots who had taken control of the city.
Thus a little less than 40 years after Jesus spoke the words concerning the
Temple, “the days will come when there
will not be left here one stone upon another that will not be thrown down”(Luke
21:6), His prophecy came true. Many of the things Jesus speaks of in our Gospel
this morning have to do, not first and foremost with the end of the world, but
with the siege of Jerusalem, including Jerusalem being surrounded by armies
(that’s the Romans!), the people of Judea fleeing to the mountains (again, from
the Romans!), and the woes to the women who are pregnant and nursing (because
fleeing from the Romans would be harder for pregnant women and those who had
little children to worry about!). Thus the Jewish Temple was destroyed, and has
not been rebuilt since. This was God’s judgment against the Jews who had
rejected the Messiah, Jesus Christ. Nor need we Christians be concerned with
any rebuilding of the Temple, for the Temple, the dwelling place of God with
men, is no longer a temple built by human hands, but the Temple that is the
body of our Lord Jesus Christ. He is our Emmanuel, God with us, God in human
flesh, and He dwells in His Church in His Word and Holy Sacraments.
says that the siege of Jerusalem and the destruction of the earthly Temple were
signs, however, of the Last Day and
the coming of the Son of Man. And this is the second thing He speaks of, His
coming to judge. He points to other signs as well: nation against nation,
earthquakes, famines and pestilences, persecution of Christians, great fear and
foreboding. These are all signs of the
end, and beloved, they have always been a part of this creation since the
fall of man into sin. These are not terrible signs that will happen just before
the Last Day. They have always been happening. And they are always a sign of
the end. 9/11 was a sign of the end, and a call to repentance. Hurricane
Katrina was a sign of the end and a call to repentance. The typhoon in the
Philippines was a sign of the end and a call to repentance. Every tragedy, every
natural disaster, every sickness, is a reminder to us from God Himself that our
death, and the end of the world, is immanent. Therefore we should repent of our
sins, confess them to God, and believe that on account of His Son’s suffering
and death on the cross, all our sins are forgiven and we have eternal life. For
the Day is coming. “And then they will
see the Son of Man coming in a cloud with power and great glory” (Luke
21:27). But this is a Day for which Christians long. We pray for it to come quickly.
We greet it with joy. “Now when these
things begin to take place,” when you see the signs, “straighten up and raise your heads.” Do not be overcome by fear and
despair. The Lord who is coming is gracious to you. He became flesh for you. He
fulfilled the Law for you. He suffered and died for you. He is risen and lives
for you. He gives you His righteousness. He loves you. So straighten up. Raise
your heads. For “your redemption is
when Jesus speaks of the destruction of the Temple, He is looking forward to
the destruction of the true Temple that is His body. He would be surrounded by
armies, arrested, mocked, spit upon, tortured, and destroyed on the cross. And
His disciples would flee. These things had to take place. It was divinely
necessary. It was as Jesus said: “Destroy
this temple, and in three days I will raise it up” (John 2:19). He was
speaking of the temple of His body, of His death, and His victorious
resurrection on the third day. And beloved, it is because of this destruction
of the Temple of Jesus’ body, and His resurrection on the third day, that we
can approach the Day of Judgment with every confidence. In Jesus’ death and
resurrection, we are already judged. Our sins have already been punished on the
cross. The resurrection is God’s verdict upon the whole world that we are
justified, righteous, with the righteousness of Jesus.
need not fear. But we do need to be prepared. For no man knows when Jesus will
return. It will come unexpectedly, at any moment, perhaps even today. So how do
we prepare? We prepare by remaining in Christ, by remaining in His presence by
continual use of His gifts in His Word and Sacraments. We remain with Him by
remaining in the Holy Church. By remaining with Jesus and His gifts, we are
able with the Spirit’s help to watch
ourselves, lest our hearts be weighed down with dissipation, drunkenness, and
the cares of this life. In other words, when we are separated from the gifts of
Christ, we begin to be distracted by the affairs and concerns of this earthly
life, as if this is what is all-important. And so our eyes are taken off of
Jesus and His redemption and salvation, as well as the impending judgment. But
when we come to the place Christ has promised to be, His Church, gathered around
His gifts, He Himself firmly fixes our eyes upon Himself. And He opens our ears
and hearts to hear His Word. And this is so important, because the Word is the
only thing that lasts. “Heaven and earth
will pass away, but my words will not pass away” (Luke 21:33). “(T)he word of the Lord remains forever”
(1 Peter 1:25). And this eternal Word conveys to us the righteousness of Christ
in which we can confidently face the Day of Judgment.
let us avoid all false teachers, for Jesus says “See that you are not led astray. For many will come in my name, saying
‘I am he!’ and, ‘The time is at hand!’ Do not go after them” (Luke 21:8).
Let’s not give credence to the half-baked notions of the Millennialist crowd
about the so-called rapture and the 1,000 year reign of Christ. For these are
precisely the false teachers Jesus speaks of. They neither understand the
imagery of the Scriptures nor the use of numbers like 1,000 in the Book of
Revelation. Beloved, Christ will come once to judge the living and the dead. He
will be visible to all. Every eye will see Him. And those who believe in Christ
will be raised to eternal life, but the unbelievers to eternal death in hell.
No, let us not be deceived, but believe only the simple Word of God, and this
will be our comfort. For those who are in Christ, those who believe in Him,
will be caught up with Him in the clouds to meet Him in the air. And so they
will always be with the Lord. We will always be with the Lord. Let us then
believe this firmly, and be comforted by these words, even as we eagerly look
for our Lord to come again. And let us join Him where He comes among us even
now, in the Supper of His body and blood. In the Name of the Father, and of the
Son (+), and of the Holy Spirit. Amen.
In Memoriam +Peter Haverfield Mogg+
In Memoriam +Peter
November 10, 2013
Text: John 14:1-7
in the Lord, Jesus says to us this afternoon, “Let not your hearts be troubled” (John 14:1; ESV). Really?
And how can we do that? This is,
after all, a very troubling situation.
We knew it was coming. But that
doesn’t really make it any better. A
dear husband, a dear father, a dear brother in Christ has been snatched away
from us. We’re hurting here.
of all, understand that it’s okay to hurt.
Even as a Christian. We
grieve. Death is not how it is supposed
to be. This is a fallen world, full of
sin and heartache. Beloved, your Lord
understands your hurt. When He says, “Let not your hearts be troubled,” He’s
not saying, “Now, quit your crying… no hurting allowed.” No, quite the contrary, your Lord Jesus knows your hurt. He knows it very intimately. So much so that He took it, that very hurt
that you now bear in your heart and soul, He took it into Himself and bore it
all the way to the cross to nail it there in His flesh. What does the Prophet Isaiah say? “Surely
he has borne our griefs and carried our sorrows” (Is. 53:4). That means the very pain you are now
experiencing. He has borne it. And that is why He can say, even on such an
occasion as this, “Let not your hearts
be troubled.” It is not a command,
but a gracious invitation to commend your sorrows, your grief, to One who knows
it already, to One who, in the end, will turn your mourning into dancing. That’s what He says in Psalm 30:11: “You have turned for me my mourning into
dancing.” You know how He will do
that? He will do it when you see Pete
Mogg again in heaven, and particularly when He makes you and Pete dance on your
own two feet on the Day of Resurrection.
beloved, this body will rise from the dead, and so will yours. Jesus has promised. And as He says in the Gospel lesson, just
trust Him. “Believe in God; believe also in me” (John 14:1). Grieve, certainly. But as St. Paul writes, do not grieve as
those who have no hope (1 Thess. 4:13).
You know your Savior, that He always makes good on His promises. And what does He promise here? “In my
Father’s house are many rooms” (John 14:2).
And “I go and prepare a place for
you,” and “I will come again and
will take you to myself, that where I am you may be also” (v. 3). This is not a promise of some temporary
visitation, like a hotel stay or a stint in the heavenly guest room. Nor, more importantly, is the fulfillment of
this promise some sort of spiritual, ethereal, not-really-real state of
existence as it is so often popularized in movies and on television. Pete does not now live in your heart. He is not looking down from some distant star
you’ve picked out in the heavens. No, he
really lives! For real. His soul is with Jesus in heaven, in the
place the Savior has prepared for him, while here his body rests. And then it gets even more real, if we can
put it that way. Because on the Last
Day, when Jesus comes again to judge the living and the dead, He will raise
Pete’s body from the grave. He’ll pull
it all back together. He’ll reunite
Pete’s body and soul and breathe His Spirit into him, and Pete will live
forever, risen, as Jesus Christ is risen from the dead. You’ll see it on that Day. Just wait.
Go ahead and grieve now, of course.
But know that on that Day Jesus will turn for you your mourning into
dancing. So, knowing the end of the
story, Jesus is right on the money. “Let not your hearts be troubled.”
could it be? It’s almost too good to be
true. Well, it is too good to be true if
we’re counting on it all happening because Pete has deserved it, or we’ve
deserved it, or we’ve done anything to bring it about. You have to understand something about the
biblical faith that Pete confessed with his own mouth every time he came to
Church here and every time I visited him with the Lord’s Supper at his house or
in the hospital. All have sinned and
fall short of the glory of God (Rom. 3:23).
That is how St. Paul puts it.
That means you and me and even Pete.
That’s why we die. That’s why
there is death in the world. And that’s
what Pete confessed. But he also
confessed (and through this service he’s confessing it to you right now) that
Jesus has not left us in sin and death.
He’s done something about it. He
became a man, born of the Virgin Mary.
True God, He took on flesh. He
lived among us. He became one with
us. He was tempted in every way as we
are, yet without sin. He was perfectly
obedient to the Father. But He who knew
no sin of His own became sin for us (2 Cor. 5:21), in order to put our sin and
our death to death in His death on the cross.
He didn’t stay dead. Christ is
risen! Alleluia! And His resurrection means that God has
accepted His sacrifice of atonement for all your sins and Pete’s sins and the
sins of the whole world. And now you
have eternal life. Our Lord’s obedience
counts as your obedience. Our Lord’s
righteousness is your righteousness. And
so it is for Pete. Pete is baptized into
that reality, baptized into Christ Jesus.
That’s why we know death doesn’t have the last word here. Jesus Christ is risen from the dead. And He’ll raise Pete, and He’ll raise you. “Let
not your hearts be troubled.”
hear those words as you would hear them from your dad when something has gone
terribly wrong, whether you’re a little kid who has just fallen off your bike,
or a grownup who has suffered some great defeat or heartache. Your dad takes you in his arms and he says,
“It’s all gonna be okay,” and you believe him, because he’s dad. When Jesus says, “Let not your hearts be troubled,” He’s speaking the very Words of
your Father in heaven. For in hearing
Jesus, you hear the Father. Knowing
Jesus, you know the Father. Jesus
Christ, the Son of God, is the revelation of the Father’s heart. And that’s why Jesus says that you know the
way to the place He has prepared. You
know the way to the Father. You know the
way to eternal life. It’s Jesus. It’s only Jesus. Jesus says to you, “I am the way, and the truth, and the life” (John 14:6). Pete knew that. He knew it by faith. Now he knows it by sight, for he stands
before the Father’s throne with the Son and the Holy Spirit, with angels and
archangels and all the company of heaven.
And by the way, that gives us a little clue about where we meet Pete
even now… He’s not some distant star smiling down on us. He’s here at the Lord’s Table, around the
Body and Blood of Christ, with angels and archangels and all the company of
heaven. He communes with us here, only
now he joins us from the other side of the veil. But he lives.
And he stands before the throne of God and of the Lamb, and God our
Father is even now wiping every tear from Pete’s eyes. Beloved, He’ll dry your tears, too. “Let
not your hearts be troubled.” It’s
all gonna be okay. It will. And it is.
Because Jesus Christ is risen from the dead. And so it will be for Pete Mogg. In the Name of the Father, and of the Son
(+), and of the Holy Spirit. Amen.
All Saints' Day
All Saints’ Day
Nov. 3, 2013
Text: 1 John 3:1-3
“Beloved, we are God’s children now, and
what we will be has not yet appeared; but we know that when he appears we shall
be like him, because we shall see him as he is” (1 John 3:2; ESV). In St. John’s proclamation this morning, you
get a sense of what Luther called the “Already/Not Yet” of the Christian life
in this world. It is a paradox. You are God’s child now. That is already
the case. St. John proclaims the great
love of the Father, that He has called you God’s own child. He does that in Baptism, puts His own Name on
you, “Father, Son, and Holy Spirit.” And
He not only calls you His child, but
by virtue of His calling, that is what you really are. Remember how God’s Word works. When He speaks, it is. The Word does what it says. So if He calls
you His child (and He does), then you are. Period.
And yet… it doesn’t appear
that you are God’s child. Not to the
eyes. The world certainly doesn’t
recognize this fact. If it did, the
citizens of the world would bow down in homage to one so holy, holy not in and
of yourself, certainly, but holy because you have been washed clean and pure by
the blood of the Lamb. If the world had
eyes to see, they would see that you shine with the radiant glory of your Lord
Jesus Christ. All your sins are
forgiven. All of them, past, present,
and future, whatever they are, covered by the blood of Christ and washed away forever. But the world doesn’t see it, and that
shouldn’t surprise you, because the world doesn’t see Christ as anything more
than a man who lived and was crucified about 2,000 years ago, at best a great
teacher, at worst, a lunatic who got what He had coming to Him. If they don’t recognize Him as the very Son
of God, they are not going to recognize you as the child of God that you
are. They’ll only see your flesh, your
sin, your ordinariness, your weakness.
So “already/not yet.” You are
already God’s child by faith. But what
you know and believe to be the case already does not yet appear to the eyes.
frankly, sometimes you wonder yourself.
For when you look at yourself in the mirror, you don’t look like a child
of God . You recognize that you don’t
even begin to measure up to God’s will.
You are still in the flesh. You
continue to carry within yourself the passions of the flesh, greed and lust and
covetousness, a selfishness that is impossible to tame. The flesh cannot be tamed. The only way to deal with it is to plunge it
into a watery grave. Daily. Daily repentance, which is to say, a daily
return to your Baptism, where God first killed you and raised you in Christ to
new life and called you to be His own child.
So now you live in the paradox that is the Christian’s life in this
world. Already/not yet. Now/yet later. Being/yet becoming. Saint/yet sinner. Your old Adam, the flesh, has been put to
death, yet the flesh is all you see. The
new creation in Christ has been raised out of the baptismal water to new life,
yet you can’t see that at all. You just have
to believe it. Faith, not sight. You are God’s own child. But what you will be has not yet
appeared. So you wait, and you believe,
in spite of all appearances, that God’s promise is true.
do know one thing, though. You know that
when He appears, Jesus Christ, to judge the living and the dead, He will raise
you from the sleep of death. And then
you will be like Him. And knowing that
is enough. You cannot say yet, what it
will be like to be like Him, but that’s okay.
You know that He is risen from the dead, never to die again, and
therefore you will be raised from the dead, never to die again. You know that He has been glorified, and
therefore you will be glorified with Him.
You know that He no longer suffers, and therefore you will no longer
suffer. As St. John writes in our first
lesson of the blessed ones in heaven: “God
will wipe away every tear from their eyes” (Rev. 7:17). So it is enough. You will be like Him. And the reason is that you will see Him as He
is. The veil will be removed. What you now know only by faith, you will
behold with your own eyes. And in
beholding Him, you will be transformed into the image of God once again, as
Paul writes, transformed “from one
degree of glory to another” (2 Cor. 3:18).
The image lost in the Garden is now restored in the face of Jesus Christ. Just as when you stand in the sun, your eyes
are enlightened, your face brightens, and your skin begins to glisten, so on a
much greater plane will it be when you stand before God’s Son, Jesus, and see
Him as He is, in His glory. Moses had to
cover himself with a veil when he came down from the mountain, having been in
the presence of the Lord. So you, when you see Him, will be like Him,
reflecting the glory of the very Son of God.
That’s a really good thing, guys.
And it’s enough. It’s enough for
you now, though you do not yet see it.
You will. That will be you. It is you now, in a hidden way. Then
it will be manifest. Just wait. Wait on the Lord. He never breaks His promises. He will deliver.
the meantime, St. John writes that you who have this hope purify yourself as He
is pure (1 John 3:3). The hope is
certain, as biblical hope always is.
It’s not something we have to wonder about, whether it will happen or
not. We know it will. It just hasn’t yet appeared. Nevertheless, we live from the perspective of
those who know what’s coming. So you
purify yourself, as He is pure. What
does that mean? It cannot mean that you
make yourself sinless, as He is sinless, by trying really hard not to sin, by
your own effort or satisfaction for sin.
Of course, you should struggle against sin, but that isn’t what makes
you pure. What makes you pure is Jesus. Jesus makes you pure as He Himself is
pure. So to do what St. John here entreats
you means, simply, to receive Jesus, as He comes to you for forgiveness, to
wipe away your sin. John is telling you
to go to Church. This is where Jesus
purifies you. Hear and believe the
Absolution. Your sins are gone. You’re clean.
You’re pure. Jesus took all your
sins away. Hear and believe the
Scriptures and the preaching. Jesus took
your sin upon Himself and put it to death on the cross in His body. And He’s risen and living, giving you new
life, here and now, clean and pure, as He is.
Remember your Baptism, that cleansing bath in which God washed away all
your sins and made you His own. Taste
and see that the Lord is good here in His Supper. His holy and sinless flesh and blood touches
your lips and is taken into you to take possession of you. Christ is in you in a very real sense. The very same body and blood given and shed
for you on the cross now courses through your veins. You don’t purify yourself as He is pure by
trying really hard to be like Him. That
will never work. You purify yourself as
He is pure by undergoing the purifying He does upon you here in His gifts,
forgiving your sins, covering you with His righteousness. He
does it. “If we confess our sins, he is faithful and just to forgive us our sins
and to cleanse us from all unrighteousness” (1:9).
Day is coming, though, when the cleansing will be clear for all to see, when
finally the world will see Jesus for who He is, and you for who you are. On that Day every knee will bow and every
tongue confess that Jesus Christ is Lord to the glory of God the Father (Phil.
2:10-11). And on that Day everyone will
know that God has called you His child, and that that is what you are. There you’ll stand, you and Ted Steffens and
Deadre Nemec and Pete Mogg and all the saints, on your own two feet, in your
bodies, risen from the dead. And with
your own eyes, you’ll see that it’s all true.
The paradox will be resolved. No
more “already/not yet.” Only the eternal
“now.” “See what kind of love the Father has given to us.” You will see it. God’s own child. You’ll be like Jesus, because on that Day,
you will see Him as He is. And that is
enough. In the Name of the Father, and
of the Son (+), and of the Holy Spirit.