Cruce tectum, hidden under the cross, a blog for Epiphany Lutheran Church, Dorr, Michigan
- Name: Rev. Jonathon T. Krenz
- Location: Dorr, Michigan
Sunday, August 31, 2014
Twelfth Sunday after Pentecost (A—Proper 17)
August 31, 2014
Text: Matt. 16:21-28
Your mind is a battle-ground in which God and the devil fight for possession. St. Paul makes reference to this battle in our Epistle lesson from this past Sunday when he writes: “Do not be conformed to this world, but be transformed by the renewal of your mind” (Rom. 12:2; ESV). That is to say, don’t surrender to Satan, who has the mind of this world transfixed by his demonic deception, but surrender to God, who transforms your mind from its spell-bound satanic hypnosis to the mind of Christ, that you may know the will of God, what is good, acceptable, and perfect. Now, everyone of us is in need of such a transformation of our mind. Because we’re born into the satanic deception, born into the worldly state of mind. That is our natural state: minds captivated by the devil, the world, and our own sinful nature. In Holy Baptism, however, our mind is transformed, the shape of it is changed, from this worldly state of mind, to the mind of Christ. But because we are still in the flesh, and because we are still in the world, our mind must continually undergo this divine transformation. It is not the case that it happened once, and now it’s done. No, as with our Baptism, this transformation is an event that happened at a specific point in history, and that now continues to be our present and ongoing reality. It is not simply that our minds were transformed into the mind of Christ, but our minds are continually being transformed into the mind of Christ. And note the passive voice here. You are not transforming your mind. God is transforming your mind. The Holy Spirit is transforming your mind into the mind of Christ as you hear and read and meditate upon Holy Scripture and preaching, and as you eat and drink the Body and Blood of the Savior, with whose mind the Holy Spirit desires to make you one.
St. Peter needed a transformation of his mind. Fast on the heels of his confession that Jesus is the Christ, the Son of the living God, a truth revealed to him, not by flesh and blood, but by our heavenly Father (Matt. 16:16-17), now he is trying to dissuade Jesus from completing His saving mission. He does not want Jesus to submit Himself to the cross and suffering. “Far be it from you, Lord! This shall never happen to you” (v. 22). But Peter is not setting his mind on the things of God, but on the things of man (v. 23). He has been caught once again by the Satanic deception. He’s been duped! He’s been deluded! And Jesus calls it like it is: “Get behind me, Satan!” (v. 23). Peter, you’re speaking for Satan, not God. You have the mind of Satan, not God. Your mind has been conformed to this world, Peter, and you need Jesus to transform your mind so that you see in the cross of Christ the very will of God. The cross, Peter, is what is good and acceptable and perfect. For Jesus’ suffering and death on the cross redeems your mind and your whole body and soul from Satan, indeed, the whole world from death and hell.
Now, this is completely contrary to our fallen, fleshly minds, that God should redeem us by sending His Son into the flesh to die a gruesome, accursed death by Roman execution. Surely God could do it another way, a more glorious way, a way befitting His majesty. I mean, He’s God! He could snap His fingers, or even just pronounce it so by a sheer act of His divine will. And as for His enemies, they should be toast. Like James and John, we think Jesus should call down fire from heaven to devour those wicked people. Of course, we fail to recognize that the wicked people are us! And so the battle between the fleshly mind and the mind of Christ. We do not have in mind the things of God, but the things of men. St. Paul says that the natural, unconverted person “does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Cor. 2:14). We just can’t wrap our fallen minds around it. We don’t think Jesus should go to the cross, either! It gets Jesus’ hands too dirty, too bloody. And when you get right down to it, it is offensive that it would take the death of God to save us. Yes, we really are that bad. There really is no other way, for if God is just, He must punish our sin. He cannot ignore it, pretend it never happened, or leave it undealt with. That would make Him unjust. But God is love, and He loves His creation, loves us, in spite of our rejection of Him. He wants to save us. He wants us to be His own. So what is He to do? He sends His Son. He sends Him to be our Substitute, to take our place, to receive the just punishment for our sins. The cross is the intersection of God’s justice and His love. There our sin is punished. There we are redeemed. There in the pierced flesh of Jesus Christ. We can’t understand it by nature. God must reveal it to us. And to receive that revelation, to believe it and hold on to it for dear life, our mind must be transformed by the Holy Spirit.
So that is what God does in Baptism and in His gifts in Word and Supper. We actually believe this incomprehensible Gospel that Jesus died on the cross and rose again to forgive our sins and give us eternal life. It’s a miracle, this faith. Only God could accomplish such a thing. But now the fight is really on. Satan wants us back. So he uses every weapon in his arsenal. He shoots his fiery darts of temptation. He entices us with the allurements of pleasure, power, and wealth. He introduces doubt about God’s Word (“Did God really say?...), helps us justify in our minds the changing of God’s Word or the willful ignoring of it. He uses the media and the entertainment industry, the trend setters and the powers that be in the world, and even our friends and family members, to catechize us into his deception. He plays on our impressionable nature so that we imitate the world, and he uses the laziness of our sinful flesh so that we are anything but fervent in spirit, so that we leave ourselves vulnerable and open to his attacks. And then, when we’ve fallen to temptation, when we’ve sinned, he changes tactics. He accuses us, as is his nature. He is THE accuser. He lies. He is the father of lies. He tells us that we are unredeemable, that Jesus didn’t die for sinners like us, that what we’ve done is beyond the pale of forgiveness. Beloved, he’s a liar! Tell him to get behind you! Tell him where he can go!
But know his tactics. Recognize them for what they are. Recognize that there is no neutral ground. You will be catechized, taught, molded, shaped, either by the world, and ultimately the devil, or by the Holy Spirit. You will either be conformed to this world, or be transformed by the renewal of your mind. You will either have in mind the things of God, or the things of men. You will either have the mind of Christ, taught by Him, or a deluded mind that is finally lost. As they say, “you are what you eat.” In this case, you are the voice you listen to. There is the voice of Christ here in His Word. Or there are all the other voices that are not Christ. Christ has tuned you in to His voice in your Baptism, and He speaks to you in preaching and Scripture. But the other voices are clamoring for your attention, and Jesus will not force you to stay here and listen to Him. So be on your guard. “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world” (1 Peter 5:8-9).
Resist him. That is to say, take up your cross and follow Jesus. Talk about contrary to our fallen nature. Crucify your flesh. Deny yourself. Die to yourself. Lose your life. Repent! Repent of your selfishness. Repent of your idolatry. Repent of listening to the devil, the world, and your own sinful nature. It will hurt, this repentance. Because it will be the death of you. But that is how our Lord works. He deals in death and resurrection. For there to be resurrection, there must be death. Your old Adam must die! But whoever loses his life for Jesus’ sake will find it (Matt. 16:25). That’s the promise. If you stop listening to the world, I guarantee the world will hate you. It will hate you, because it hates Jesus. The world will mock you. It may persecute you. It may even kill you. That is the cross you are called to bear. But you can bear it, because you have been transformed by the renewal of your mind. You have the mind of Christ. So you know that as you bear the holy cross, Christ bears you. He who was crucified and is risen from the dead, bears you in His pierced hands, and He will raise you up. He will rescue you. He will deliver you. He will heal you with His eternal healing. And you know, you who have the mind of Christ, that this light momentary affliction is preparing you for an eternal weight of glory beyond all comparison, as you look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal (2 Cor. 4:17-18). The battle for your mind is won by Christ as He sustains you by His Spirit in your Baptism. Beloved, listen to the voice of your Good Shepherd. In Christ, you persevere. In Christ, the risen Savior with the mortal wounds, your mind is given the things of God. In Christ, you’ve found your life. In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.
Sunday, August 24, 2014
Eleventh Sunday after Pentecost
Eleventh Sunday after Pentecost (A—Proper 16)
August 24, 2014
Text: Matt. 16:13-20
The holy Christian Church is an article of faith. We confess in the Creed that we believe in one holy Christian and apostolic Church. The articles of the Creed are all a confession of what we cannot see, but only know by faith, because our Lord says so by His Word. And so the Church. Sure, we can see the building and the people gathered together. We see the appropriate furnishings with which we are surrounded, hear the organ and the distinctly “Church” music appropriate to this place. It looks like the Church. It feels like the Church. It smells like the Church. The Word is proclaimed and we sing it and speak it together in liturgy and hymn. The Sacrament is on the altar. We gather around the font. But how do we know the Church is here? We only know it because Jesus says so. He says that wherever two or three are gathered together in His Name, there is He among them (Matt. 18:20), and so there is the Church. He says that upon the rock of Peter’s confession, that Jesus is the Christ, the Son of the living God, He will build His Church, and the gates of hell shall not prevail against it (Matt. 16:16-18). He says that where His Church is, the binding and loosing of sin will be going on; the binding of the sins of the unrepentant as long as they do not repent; the loosing, the forgiving, of the sins of those who repent of their sins and want to do better, who look to Christ alone for forgiveness of sins and strength for their Christian life. Where that is going on, there is the Church, for the Lord has given the Church the keys of the kingdom of heaven (v. 19), the Office of the Keys as we call it in the Catechism. And that is the whole purpose of the Church, the only reason we exist, that here, in the Church, Christ may gather us and open heaven to us by the distribution of His saving gifts.
So we know where the Church is by the visible marks: The Word, the Sacraments, Confession and Absolution, prayer, the mutual conversation and consolation of the brethren, suffering and the cross. These marks are clear evidence that the Church is here. But the Church itself we cannot see. It is an article of faith. It is invisible, because the Church is simply this: holy believers in Christ, sheep who hear the voice of their Good Shepherd, Jesus, and who know Him and follow Him (Cf. SA XII:2). But you can’t see faith. You can’t say for certain who believes and who doesn’t. You can only go by what a person says, what a person confesses. We know the Church is here because of the marks. We know the Church is here because the people here confess the faith. We confess the Creed. We confess with St. Peter that Jesus is the Christ, the Son of the living God. And Jesus says that on this rock, this confession, He will build His Church, and the gates of hell shall not prevail against it.
But it sure looks like the gates of hell are prevailing against it. We fight among ourselves over the silliest things, like who is responsible for what, how this or that should be done, and how to pay for it all… And we fight over thing that are not at all silly, like, for example, the authority of the Bible, creation and evolution, the real presence of Christ in the Sacrament… you name it, we can fight over it. The Church appears to be shrinking. We live in a culture that has come to mock Christ and His Church, that rejects what the Bible has to say about the social issues of the day, that denies that Jesus is the Christ, the Son of the living God, and that He is the only way to heaven. So less people come to Church. And by the way, Christians aren’t having as many babies as they used to, so I suppose we shouldn’t be all that surprised when older people outnumber younger people in the Church. We suffer mockery and pressure to conform to the culture here at home. And then we look at the sufferings of our brothers and sisters in other places in the world, and we cringe to realize that what is happening to them there could just as easily happen to us here: kidnappings and imprisonment, beatings and torture, crucifixions and beheadings and every other cruelty imaginable, all because of the Christian’s confession: Jesus is the Christ, the Son of the living God.
So are You sure the gates of hell are not prevailing, Jesus? The holy Christian Church is an article of faith, not sight. That is to say, things are not as they appear. We do fight amongst ourselves, much like the disciples fought over who was the greatest. It shows our sin and unbelief. Yet God graciously forgives our pettiness and lack of faith, and calls us nonetheless to be His own in Christ and to make our good confession with St. Peter. Sure, the Church appears to be shrinking. There are less people in the pews today than there were in the 1950s. But you have to take the long view of history. Of course we always want more to come hear about Jesus, but we don’t count the population of the Church by the number here on Sunday morning. The Church grows with every Baptism, and the Church doesn’t shrink when one of us dies. The dead in Christ live! They’re still members of the Church. Now they can never leave. They’re in heaven, members of the Church triumphant. And as for the suffering and persecution… that is actually a mark of the Church. That is one of the ways that we know the Church exists, that Christ is present with His people and the Church is persevering. For what did Jesus promise? “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations for my name's sake. And then many will fall away and betray one another and hate one another. And many false prophets will arise and lead many astray. And because lawlessness will be increased, the love of many will grow cold. But the one who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come” (Matt. 24:9-14; ESV). And so Jesus says to His disciples, to you, beloved: “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven. Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you” (Matt. 5:10-12). Where persecution is going on, there you know Jesus is, strengthening and keeping His saints by His Spirit. And so there you know is the Church, because the people there confess Christ even to their death. They endure to the end. And Jesus saves them. The gates of hell throw their worst at the Church. But hell never prevails. Because Jesus has defeated hell. He has done so in His death and resurrection.
And so you confess that this crucified and risen Savior, Jesus of Nazareth, is the Christ, Messiah, the Anointed One, the Son of the living God, the Savior. And as with Peter, flesh and blood has not revealed this to you. No, all flesh and blood can reveal is what the naked eye can see, and that doesn’t look good. But our Father in heaven reveals to you that things are not as they appear. He reveals that, in spite of all appearances to the contrary, our Lord Jesus has won the battle, snatched you out of hell, purchased you to be His own by His precious blood, defeated your death in His death, given you eternal life by the life-giving power of His resurrection. And He has gathered you together here, as His Church, to loose you from your sin, to forgive you, to cover you with His blood, to teach you, to feed you, to make you His own, to strengthen you for perseverance. Here the Father reveals Jesus to you as the Christ, His beloved Son, your Savior. And He does this by His Spirit, working in the holy Word of God and the Sacraments, your Baptism into Christ, and the Lord’s Body and Blood in the Supper. And you are blessed. You are blessed to confess the holy faith of Christ. You are blessed to persevere therein, come what may. You are blessed to live as God’s own child.
Now, someday you may be called upon, as St. Peter was, as St. Bartholomew was, whom we commemorate today, and as our brothers and sisters in the Middle East are now, to confess Jesus unto your death. Peter was crucified upside down in Rome. Bartholomew was skinned alive in Armenia. Our brothers and sisters are shot and buried in the desert sand, crucified in the public square, or suffer the public display of their severed heads. That they confess Christ anyway, in the face of such atrocities, is a miracle, a God-given gift. Beloved, the same Lord Jesus Christ who feeds you here at this Altar, the same God and Father who declared you His own child in your Baptism, the same Holy Spirit who dwells in you by His life-giving Word, will give you the same gift of perseverance should that day come. He will keep you in your confession, that Jesus is the Christ, the Son of the living God. He will keep you in your Baptism. And your persecutors will think they win as they snuff out your earthly life, for that is what flesh and blood has revealed to them. But in that same moment, you will see for yourself what your Father has revealed to you, that the gates of hell can never prevail. For you will see Jesus Christ, risen from the dead. You will see the holy Church gathered around Him. You will see that yours is the kingdom of heaven. Blessed are you. In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.
Sunday, August 17, 2014
Tenth Sunday after Pentecost
Tenth Sunday after Pentecost (A—Proper 15)
August 17, 2014
Text: Matt. 15:21-28
Jesus just ignores her. He does not answer her a word (Matt. 15:23). Just keeps on walking. And she keeps begging. “Have mercy on me, O Lord, Son of David” (v. 22; ESV). Her daughter is severely oppressed by a demon. If anyone can help, it is Jesus. The woman must know something of Him. Though she’s a Canaanite and not a Jew, she must have heard of Him, and she must know the Promise given to God’s people of the coming Messiah. She calls Him “Son of David,” a messianic title. In other words, she believes He’s the Savior. And the Savior is in the business of crushing the serpent’s head (Gen. 3:15), casting out demons and conquering Satan. So the woman cries to Him, pleads with Him, will not let Him go. The disciples are getting annoyed. “Lord, just help her out so she’ll leave us alone.” I am not sure they are moved by compassion so much as the desire to be rid of her, escape her with a clean conscience. But Jesus answers the disciples: “I was sent only to the lost sheep of the house of Israel” (Matt. 15:24). Now, wait a second… Isn’t Jesus the Savior of all people? Isn’t that the Promise we trace through the whole Old Testament, that He’ll be the Savior of the nations, that He’s for everybody? Yes, of course. That is the case now that His saving work has been fulfilled. But in His earthly ministry, He was sent to preach and do miracles for the Israelites. And, to be sure, it took guts for this Canaanite woman, a Syrophoenician, to address Jesus in the first place. The Canaanites were the previous inhabitants of the Promised Land, the pagans, the antagonists of Israel. There is some racial tension here, and Jesus highlights it in His answer. He essentially tells her, “no!” But she won’t let go. If Jesus is the Messiah, He is here for her, and she is holding Him to it. She throws herself in front of Him, stopping Him in His tracks. Begging now on her knees, she prays simply and directly: “Lord, help me” (v. 25).
And that is your prayer, is it not? In times of desperation? In times of great distress, illness, or grief? “Lord, help me.” Sometimes there are no other words. Now, sometimes the help is quick in coming. Recovery. Resolution. Encouragement. Comfort. But sometimes the help seems not to come at all. You’ve been there with the Canaanite woman, haven’t you? And it’s not just racial tension between Jews and Gentiles that separate you from Jesus. It is your sin. You have separated yourself from God by your rejection of Him in your every sin. So you know that you are not worthy for Jesus to hear you. And often, He seems to ignore you. It seems He does not answer you a word. You beg Him, “Have mercy on me, O Lord, Son of David,” and He just keeps on walking. He seems to reject you. In the case of the Canaanite woman, He even calls her a dog: “It is not right to take the children’s bread and throw it to the dogs” (v. 26). It is not right to take what belongs to the Jews and throw it to the pagan Gentiles. In your case, he calls you what you are, a sinner. It is not right to take what belongs to the righteous and throw it to sinners.
Ah, but just there He’s given you something to hold on to. For Jesus came precisely to take what belongs to the righteous and give it to sinners. Just as He came precisely to take what belongs to the Jews, namely, salvation in the Messiah, and give it to the whole world. In calling the woman a dog, Jesus gives her a place in the house (Rev. Mark Love). And she knows it. She has caught Him in His Words, right where He desires to be caught. “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table” (v. 27). And so you. In naming you a sinner, Jesus has given you your place in God’s house. “Yes, Lord, yet you came precisely to save the sinner from His sin. You came precisely to save me, to have mercy, to help me.” You see, Jesus wants to be caught in His Word. Hold Him to His Word! Hold on to Him in His Word, and never let Him go. That is faith. And so, what does He say to the Canaanite? “O woman, great is your faith! Be it done for you as you desire” (v. 28). And her daughter was healed from that hour. The demon was cast out. Satan was conquered. The serpent felt the weight of Messiah on his head.
Why does Jesus make the woman, make you, jump through so many hoops? Why doesn’t He just deliver immediately when you ask? We talked about that last week and we ultimately had to content ourselves with God’s answer to Job: “I’m God and you’re not, so just trust me that I know what I’m doing.” In other words, we don’t know. God hasn’t told us. But we do know that in these situations Jesus, far from having abandoned you, is exercising your faith. He wants you to hold Him to His Word. He wants you to believe in spite of the evidence, because you have heard what He says in His Word. He wants you to know your place in God’s house, as a sinner graciously given His salvation and His righteousness, without any merit or worthiness in yourself. Jesus wants you to catch Him in His Word.
So in those times when you are not immediately relieved of your suffering, when the sickness lingers, when the relationship ends, when the loved one dies, when you face your own death… It is then that Jesus wants you to catch Him in His Word. He wants you to cling to His Promise. Do you really think He is ignoring you, He who has purchased you to be His own by shedding His precious blood and dying for you on the cross? Do you really think He refuses to answer to you a word, He who has given you the Holy Scriptures as the revelation of Himself in His grace and mercy? Do you really think He has rejected you, He who has place God’s own holy Name on you in Baptism as we saw with little John this morning? No, no. He wants you to cling to precisely those things. He wants you to throw yourself in front of Him and stop Him in His tracks, and, recognizing your complete helplessness and unworthiness, cling to Him for mercy: “Lord, help me.” “Lord, I am a dog. I am a poor, miserable sinner. I confess it. But You brought me into God’s House, made me His own. You promised there is a place for me. Just let me eat the crumbs. Just let me sit at your feet at Your Table. That’s why you came. To have mercy on me.” And then, like a dog sitting by the Master’s Table, wait expectantly for what He has to give you.
He will help you. But He will help you perfectly. He will help you in the way He knows to be best, though it be a cross. Maybe He will immediately relieve you. He often does. Then again, maybe He won’t relieve you until you close your eyes in death and open them in heaven. That is actually a better help and healing than anything you can prescribe to Him. And you have to remember that the perfect help and healing only come in the end, when Jesus raises you from the dead. God may cure your cancer now, but you will still die. God may restore your loved one to health now, but eventually you will have mourn a loss. That is the reality of life in this sin-fallen world. The Lord does have mercy. The Lord does help. But we often mistake His mercy and help for neglect. Because we fail to see what Jesus Christ has finally done for the help of the Canaanite woman and her daughter, for you and me, and for the whole world.
It is His death on the cross, where He bore our griefs and carried our sorrows, where He was stricken, smitten, and afflicted by God for our sins and the sins of the whole world (Is. 53:4-5). You know why Jesus kept walking as the woman was begging? He was walking on to complete His earthly ministry, walking on finally to Golgotha to help her, to save her, to save her precious little daughter, to cast out the demons forever. He was walking on to save you. And so in His death and in His resurrection, He provides for your help and healing in full measure. He dies that you might live. He lives that you might never die. He is risen, and He will raise you, too, to live with Him, with all the saints, with the Canaanite woman and her daughter, in paradise restored, in the healthful creation of the new heavens and the new earth. Jesus is not ignoring you, and His answer to you isn’t really “no.” It is a bigger “yes” than your request. It is the resurrection of the dead and the life of the world to come. In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.
Sunday, August 10, 2014
Ninth Sunday after Pentecost
Ninth Sunday after Pentecost (A—Proper 14)
August 10, 2014
Text: Matt. 14:22-33
Why does Jesus make His disciples set sail without Him into a storm that by any human standard should cause all on board to be lost? Why does He make them endure the storm all night long? While He’s there on the shore praying, the storm arises. He knows they are in peril. He knows they are there in the middle of the sea, beaten by the waves, the wind against them, fearing for their lives. But He doesn’t go out to them until the fourth watch of the night, sometime between 3 and 6 am. When He does finally walk out to them on the water, our text tells us “they were terrified, and said, ‘It is a ghost!’ and they cried out in fear” (Matt. 14:26; ESV). Well, maybe “Ghost” is not the best translation. They said, “It is a φάντασμά (a phantasm).” The Jews believed that when they died, an angel would come and carry them to heaven. Jesus teaches that, too, in the parable of the rich man and Lazarus (Luke 16:22). The Jews also believed that when someone died and went to hell, a demon, a phantasm, would come and carry them there. You know why the disciples were crying out in fear? They believed they were about to die and go to hell, because a phantasm had come to cart them off to Hades. Maybe they had Jesus all wrong, after all. They certainly knew they were sinners. They feared the storm. They feared God’s Judgment. And they had forgotten Jesus’ Word.
Back on the shore, Jesus had told them to get into the boat and go before Him to the other side (Matt. 14:22). We aren’t given the exact quotation, but there is a promise implicit in Jesus’ command. You will get into the boat and you will cross to the other side. It’s not just a command, it’s a Gospel guarantee. You will get to the other side. Jesus does not promise the weather will be good and the water peaceful. He knows full well there is a storm brewing. But when Jesus sends His disciples out in the boat without His visible presence, He wants them to remember and trust in His Word. That’s what all of us are to do. We are to get in the boat of the Holy Christian Church and cross through this earthly life to the other side of heaven and the resurrection. Jesus is with us. We know that by faith. But we forget, because He is not visibly present with us. In reality, He’s present with us in His Word, in His Gospel Promise. You will cross over. You will get to the other side. But there will be storms. There will be perils. You will be beaten by the waves. The wind will be against you. You will fear the storm. You will fear for your life, because death is all around you in this life. You will fear God’s Judgment because you know your sins. And you, like the disciples, will forget Jesus’ Word.
That is why He comes to you. He comes to you on the water. Baptism! He comes to you in His real flesh and blood. He comes to you and He speaks: “Take heart; it is I” (v. 27). Well, actually, the words He uses are even stronger than that: “Take heart… I AM.” YHWH, right here, guys! “Do not be afraid.” Because you don’t have to. Jesus has it all under control. He is the Lord of wind and wave, the Creator of heaven and earth. Things are not always as they appear. The disciples think Jesus has left them to face the storm alone. In fact, He has done nothing of the sort. He knows right where they are, precisely what is happening to them. He sent them there to face it! They think it is a phantasm coming to drag them down to hell. In fact, it is Jesus coming to save them from death and from hell. So also you. Things are not always as they appear. Jesus sends you into the storm for your good. You think that He has abandoned you. In fact, He has done nothing of the sort. He knows right where you are, precisely what you are going through. And this is something that you cannot understand now, with your fallen and finite mind, but He is sending you through it, for your good. That is what He has promised through the Apostle Paul, that He works all things together for your good, for your salvation, for you have been called according to His purpose (Rom. 8:28). You may not know now why He does it. You may not ever know in this life why He does it. We’re always asking what lesson we’re supposed to learn from something we’ve had to endure. You may not be given the answer. Nor does God owe you an answer. Often His answer is that which He gave to Job in our Old Testament reading (Job 34:4-8): “Where were you when I laid the foundation of the earth? Tell me, if you have understanding. Who determined its measurements—surely you know!” (vv. 4-5). In other words, “I’m God and you’re not, so just trust me that I know what I’m doing and stop trying to tell me how to be God!”
Just trust Him. Believe His Word. Believe His Promise. You will get to the other side. Because He will get you there. That is one thing we learn from the storm. We can’t do it on our own. Really, we can’t do it at all. We need Jesus, or we perish. When Jesus sent the disciples away on the boat, the water was calm. They thought they had it handled. After all, they were professional fishermen. And this is their lake. They are perfectly capable of getting to the other side. That is how we act when life is smooth. We have it handled. We know what we’re doing. Sure, we need a little help and direction from Jesus, but ultimately, we’re good on our own. Then a storm arises that blows that myth out of the water. It exposes us in our weakness and utter helplessness. The disciples thought that every other time they’d been on the lake and come to the other side safely, it was by their own skill. They didn’t see that God had been the One to keep them safe every time they had pushed the boat off from shore. So also you and I. We know what we’re doing. We have it under control. We take it for granted that we’ll be safe. Until we’re not. We don’t see that every time we have been kept safe, every success we’ve ever enjoyed, every storm we’ve weathered, and every storm we haven’t had to endure, is from God. We need Him always, when the lake is smooth, and when the waves beat against us. But when we recognize that we need Jesus every moment, we can also take comfort in His Word of Promise. He will get us to the other side. He will keep us safe. Because He has already done everything to guarantee our safety in His saving work on the cross and in His resurrection from the dead. Stay in the boat and let the storm rage. Stay in the Church and let the devil and the world assault you. They cannot finally harm you. Jesus comes to you. “Take heart,” He says to you. “I AM.”
There is also this matter of Peter getting out of the boat and walking to Jesus on the water. There is a lesson for us here, as well. It is not that you can walk on water if you just believe enough. You can try it at the Church picnic next week. It will never work. Because you don’t have a word from Jesus. He hasn’t told you to walk on water. It was to Peter, and Peter alone, that Jesus said, “Come” (v. 29). And that is why Peter can walk on the water. It is not because of his faith. It is because of the Word. The sinking happens for the same reason Jesus sent the disciples out into the storm. To show Peter that he isn’t walking on water because he is a great hero of faith, because he has supernatural abilities, because he is talented, or even because he believes enough. He is walking on water for one reason only: Jesus’ Word. On your own, you drown. With Jesus, you’re safe. The minute Peter loses sight of the Word, when he looks at the wind and the waves and realizes he is unable by nature to do what he’s doing, that is when he begins to go under. But as Christians do, in the moment we’re sinking, the moment we are in peril, we call upon the Lord for help: “Lord, save me” (v. 30). And He does. He always does, because He is faithful. Even though we are not, He is. “O you of little faith, why did you doubt?” (v. 31). O Peter, O Christian, beloved in the Lord, why do you doubt? Why do you ever doubt? Jesus will never let you perish. Never. He does send storms and He does let you sink. But He always saves you, because that is who He is. It is right there in His Name: Jesus, “the LORD saves.”
Why doesn’t Jesus just appear and make everything better for us right now? Why does He make us get into the boat and suffer storms with wind and waves? Disease? Injury? Loneliness? Brokenness? Death? Whatever it is, why doesn’t Jesus just get rid of it? He does, but not the way you tell Him to. He takes it into Himself and bears it to the cross. That is why He dies. He dies for your sins, that you be forgiven. He dies for your hurt, that you be healed. He dies for your death, that you live forever with Him. And He is risen, and lives, and reigns, so that nothing in all creation can separate you from the love of God for you in Christ. You have His Word on it. And that is the Word that will carry you across, here in the boat, the holy Church. In spite of the storms, in spite of all that this fallen world can throw at you, you will get to the other side. Because Jesus has spoken. He cannot lie. Do not be afraid. He has promised. He will save you. The wind and the waves will cease. And you will bow before His throne, safe on the other side, and confess with the disciples: “Truly you are the Son of God” (v. 33). In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen. H
Saturday, August 09, 2014
In Memoriam +Henry Louis Pfauth+
In Memoriam +Henry Louis Pfauth+
August 9, 2014
Text: John 10:11-15
Hank Pfauth walked in danger all the way, whether it be the earthly perils he faced in his time in service to our country during World War II, or the physical ailments that plagued him, particularly the last few years of his life. He also knew that he walked amidst spiritual dangers, the flaming arrows of the evil one, temptation, sin, and death. But just as Hank bravely served our nation, confident that the Lord would take care of him, so he bravely walked in this life in the midst of spiritual dangers confident that his walk was with Jesus Christ all the way, who would, as our Psalm declares, keep him from all evil, keep his life, keep his going out and his coming in from this time forth and forevermore (Ps. 121:7-8). Hank trusted in Jesus, his Good Shepherd, who laid down His life for the sheep, for Hank, for you and me, that we might forever live in the safety of the Lord.
That Jesus is our Good Shepherd means that He leads us, as the beloved Psalm 23 sings, through the valley of the shadow of death and out the other side again. So that’s what He’s done for Hank. Our Good Shepherd Jesus led our brother Hank through death and to Himself in heaven, to safety, to joy, to eternal life. Jesus can lead us through that valley because He’s been there Himself. That is what He did on the cross for us. He conquered death by dying. Dying in our place. Dying for us, for Hank, for our sin, to pay our debt to God and to purchase us to be His own. And what He purchases with His own blood He does not leave behind in the valley. He does not leave Hank in death. Hank lives. He lives with Jesus. He sees now for himself what we can only know by faith, as he stands before the throne of God and of the Lamb with the saints adorned in their white robes. And the Lamb in the center of the throne, Jesus Christ, who is risen and living… this is His promise: He will raise Hank and all of us from the dead when He comes again on the Last Day.
Until that Day, or until we join Hank with Jesus in heaven, we, too, walk in danger all the way. Jesus tells us about those dangers in our Holy Gospel. He talks about the hired hands who flee at the first sign of danger and the wolves who snatch and scatter the sheep (John 10:12). Those would be the people and things that we fear, love, and trust more than God. Those are the people and things we follow instead of listening for the voice of the Good Shepherd, Jesus, to follow Him. They also include our three main enemies who are always out to devour us like a wolf: the devil, the unbelieving world, and our own sinful flesh. If you don’t believe you walk in danger all the way, just consider why we’re here today. Death is the certain reality of life in this fallen world. We try to ignore it, shield our eyes and ears from it, but eventually a loved one dies and we have to go to the funeral. We have to confront it, this sad reality. And we grieve. It looks like the wolf won. It looks like the Good Shepherd wasn’t so good after all, like He fell asleep on the job, as though He failed.
But things are not as they appear. The Good Shepherd wins the victory over death by, of all things, submitting to it. What does He say? “I am the good shepherd. The good shepherd lays down his life for the sheep” (John 10:11; ESV). The Good Shepherd, Jesus, allows the wolf, death, to swallow Him whole. And the devil rejoices. The demons dance for joy. The enemies of Christ sing their triumph song. Until the wolf’s tummy starts to rumble. And ache. And writhe. And then Christ, the crucified Savior, punches a hole right through death’s belly so that it can never hold another sheep captive in the tomb again. That’s what happened on Good Friday and Easter, in the death and resurrection of our Lord Jesus Christ.
So the same Jesus came to Hank on Wednesday morning, in the wee small hours, and said to him, “Henry…” He says Henry because He calls us by our baptismal names. “Henry,” Jesus said. “The time for walking in danger is over. Walk with me where it is safe, through the valley of the shadow to the bright eternal day of heaven.” And for the first time in a long time, Hank walked without trouble, better, in fact, than He’d ever walked before, with Jesus, with the holy angels, to the place Jesus has prepared for him in His Father’s house. He now enjoys God’s good healing that we sang about in the 6th verse of the hymn (LSB 716), the good healing that allays all suffering, sin, and sorrow, because those things are at an end in Christ. The sorrow is ours today, not Hank’s. He is in perfect joy and bliss in the presence of the Savior. He wouldn’t have it any other way, again, as we sang in the verse: “For all the world I would not stay; My walk is heav’nward all the way.” For all the world, Hank would not have stayed. Not because he doesn’t love you. But because he is where he belongs. He is healed. He is with Jesus. And you’ll see him again. You’ll see him when you are there with him, with Jesus, because of Jesus, who gives you eternal life.
Death is always sad. Even for Christians. Because we miss our loved one. We miss Hank. But there is also a note of joy at every Christian funeral. Because we know what Jesus has done about death, Hank’s and ours, in His own death on the cross and in His resurrection. We know what happens for every believer who walks with Jesus through the valley of the shadow, that He brings them into the light and life of heaven. And we know what happens at the end, when Jesus returns, and tells us to come out of the grave in our bodies. Beloved in the Lord, this body will rise from the dead! So the Christian funeral is a celebration and a confession of the Lord Jesus Christ, the resurrection of the body, and the life of the world to come. We know the end of the story. We know the Good Shepherd wins. And death lays dying at the foot of His cross.
The joy of it all is that we, like Hank, can walk with Jesus all the way. He never walks away from us. He never leaves us nor forsakes us. Not in life. Not in death. He walks with us because we are baptized into Him, united to Him by water and the Word. He walks with us, speaking His Word of life to us. And here at the altar, He feeds us with Himself, His true body and blood, given and shed for us, for our forgiveness, life, and salvation. He spreads a Feast before us. And not just us, but those who have gone before, Hank and all the saints, who continue to join us “with angels and archangels and all the company of heaven.” The hymn we just sang preaches Hank’s confidence in Christ. That confidence is ours, as well. “I walk with Jesus all the way, His guidance never fails me; Within His wounds I find a stay When Satan’s pow’r assails me; And by His footsteps led, My path I safely tread. No evil leads my soul astray; I walk with Jesus all the way” (LSB 716:5). In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.
Sunday, August 03, 2014
Eighth Sunday after Pentecost
Eighth Sunday after Pentecost (A—Proper 13)
August 3, 2014
Text: Is. 55:1-5; Matt. 14:13-21
“Come, everyone who thirsts, come to the waters; and he who has no money, come, buy and eat! Come, buy wine and milk without money and without price” (Is. 55:1; ESV). Our Lord bids us through the Prophet Isaiah to come to Him and be satisfied, to purchase from Him water, food, wine, and milk, a feast which we, who have nothing of ourselves, could never afford. But our Lord bids us come and buy that which is priceless without money and without price. Because He gives it freely. And what is this water, food, wine, and milk? It is His salvation, eternal life, forgiveness of sins, mercy, providence, faith, and joy in the Holy Spirit. It is all that Christ pours out on us in His Word and Sacraments. What else is the water but Baptism? What else is the food but the Bread of Life that is our Lord’s Body given into death for us and distributed to us? What else is the wine but the Lord’s Blood in the Supper? What else is the milk but the precious Word of God by which He nourishes us as infants in the faith? And it’s free to you and to me here in the Lord’s Church.
The Lord Jesus feeds His people. Certainly He gives us each day our daily bread. At the very least we ought to take that lesson to heart as we hear the Holy Gospel. The people are hungry. The Lord provides. Bread in the wilderness. Five loaves and two fish, miraculous multiplication, twelve baskets left over. He’ll provide for you, too. But that’s not really the point. You have yet to starve to death because your heavenly Father knows what you need and has graciously given it. “But seek first the kingdom of God and his righteousness, and all these things will be added to you” (Matt. 6:33). We’re always laboring for that which does not satisfy, as the Prophet Isaiah points out to us (Is. 55:2). We’re always so narrowly focused on this life and the concerns of this life, that we look for satisfaction in possessions and money or pleasure, what this world has to offer. And though we know better as Christians, for all practical purposes, we often act as if this life is all there is. Live it up now. Get what you can now. It’s all over when you die. You know that’s not true! In reality, it is only Jesus who satisfies. He is the Bread of Life from heaven, the true Manna who sustains us in this wilderness of sin and death, with His Word and His Body and His Blood. “Man shall not live by bread alone, but by every word that comes from the mouth of God” (Matt. 4:4). The Word imparts Jesus, gives Him to us with all His saving benefits, to nourish us and bring us to eternal life, heaven, and the resurrection of our bodies.
Don’t miss the point of the feeding of the 5,000. Yes, Jesus miraculously multiplied real bread and fish. Yes, hungry people ate real food and were satisfied because their bellies were full. St. John tells us in his account that bread is all the people cared about (John 6:26). They wanted to make Jesus King so that they would always have something to eat (v. 15). Jesus chides them for it. “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you” (v. 27). The people had missed the point of the miracle. Jesus’ providence for the bodily needs of the people is a sign of His providence for our spiritual needs.
After all, Jesus could have provided for the people’s hunger in another way. Clearly there were villages nearby to which the people could go and buy bread for themselves, as they undoubtedly planned to do anyway, and this was the suggestion of the disciples (Matt. 14:15). But what does Jesus say to His disciples? “(Y)ou give them something to eat” (v. 16). Jesus isn’t giving this command to just anybody. He’s giving it to the Twelve. He’s giving it to the Apostles, the first Christian pastors, and He’s charging to them to feed the people. Not with their own resources, mind you. They are to take what God has already given them, five loaves of bread and two fish, and bring it to Jesus, for it is He, through them, who will feed the people. And what does He do? He takes the food, gives thanks, breaks it, and gives it to His disciples. Now, that ought to sound familiar. Let me repeat that. He takes the bread and fish, gives thanks, breaks it, and gives it to the disciples. And the disciples are to give it to the people.
This is how the Lord feeds His Church. He feeds His Church by distributing His gifts in the Apostolic Ministry. He gives the Church pastors who are to take what God has already given to satisfy our bodily needs, bread and wine in the case of the Lord’s Supper, and bring them to Jesus, for it is He who feeds His Church by the mouths and hands of His ministers. Jesus, by the mouth of His called and ordained servant, speaks His Word over the bread and wine, the Words of Institution: “Our Lord Jesus Christ, on the night when He was betrayed, took bread, and when He had given thanks, He broke it and gave it to His disciples…” (LSB 197). You know how it goes. He says of the bread, “this is My + body,” and it is. And He says of the wine, “this is My + blood,” and it is. And then the pastor is to take what Jesus has given and feed the people. It is free. It is for you. You who have no money, come, buy and eat! Come, buy wine and milk without money and without price. For that which is priceless is here given to you without price, for Jesus has paid the price in full in His innocent suffering and death on the cross for you.
No, the meal in the wilderness was not the Lord’s Supper. That would not happen until the night of our Lord’s betrayal in the Upper Room where He had gathered with His disciples. They were to take what happened there and give it to the Church. This meal in the wilderness is a dry run of sorts, a practice, to teach the Church how the Lord feeds us. He gives pastors. And He gives the pastors that which they are to feed the people. And in this way Jesus Himself feeds you. And there is another lesson here. Everyone is satisfied. And there are even leftovers. What seems like it could never be enough: five loaves and two fish, is sufficient to fill everyone and so also fill twelve baskets full of leftovers. There is a basket for each disciple to take up, for when the Lord gives, He gives in abundance.
And we look at the little wafer and the sip of wine in the Supper and say, How can that possibly satisfy? How can that do anything about my need, physically or spiritually? What can that possibly do about my sin? What can that possibly do about my death? Beloved, do not look at the appearance of things. When you do that, you labor for that which does not satisfy. Remember what the Lord did with the five loaves and two fish. Look what the Lord does with the bread and wine of the Supper. He takes it. He blesses it. He gives to you, His true body and blood, given and shed for you, for the forgiveness of sins. And you are satisfied. You are healed of your iniquity. You are healed of death. You are nourished for eternal life. For when the crucified and risen Body and Blood of Jesus touches your lips and flows down your throat, the Bread of Life and the Medicine of Immortality has taken possession of you. It flows in you and through you. And it overflows to your neighbor, because remember, there are always leftovers, baskets to pick up, the Bread of Life (Jesus) to distribute, the grace and mercy of God poured into you in Jesus so that there is more than enough for you to give to your neighbor.
Jesus feeds His Church. Jesus feeds you. He feeds you with Himself. And it is enough. You are satisfied. In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.
Sunday, July 06, 2014
Fourth Sunday after Pentecost
Fourth Sunday after Pentecost (A—Proper 9)
July 6, 2014
Text: Matthew 11:25-30
We are children of the heavenly Father. That is our posture toward Him. Little children. That means that we are utterly helpless apart from His care and providence. We can do nothing for ourselves. We need Him to feed us, cloth us, put a roof over our heads, keep us safe, comfort us when we are hurting or in distress, nurse us back to health when we are sick. We need Him for everything. And most especially we need Him to rescue us when we are in mortal danger, for we cannot save ourselves from sin and death any more than an infant can rescue himself from the clutches of a violent predator. God must do everything for us. So that’s what He does. He created the world and everything in it, the universe and all that exists, created it all out of nothing, by His almighty Word. And in this world He provides for all our needs of body and soul. He gives us, as every Catechism student learns to recite: “clothing and shoes, food and drink, house and home, wife and children, land, animals and all I have. He richly and daily provides me with all that I need to support this body and life. He defends me against all danger and guards and protects me from all evil” (Luther’s Small Catechism [St. Louis: Concordia, 1986]). He rescues us from that violent predator, the old evil foe, from sin, and from the very jaws of death. For He sends His Son, Jesus, who (again, as we learn in the Catechism), “has redeemed me, a lost and condemned person, purchased and won me from all sins, from death, and from the power of the devil; not with gold or silver, but with His holy, precious blood and with His innocent suffering and death.” And that we may receive all of this, know that it comes from our gracious God, and believe in Him and trust Him for help and salvation and every need, He gives us His Holy Spirit, who “has called me by the Gospel, enlightened me with His gifts, sanctified and kept me in the true faith.”
As is often the case with children, we take for ourselves much of the credit that properly belongs to our heavenly Father. We’ve earned this. This stuff is ours. We can provide for ourselves. We can protect ourselves. We know what is good for us and what is bad for us. And so we get a little too big for our britches. Children always point out the stuff that belongs to them as if it weren’t Mom and Dad who actually paid for it. They act as if they own the house, the food magically appears in the refrigerator, and the money for all their stuff grows on trees. They think they can do just fine without Mom and Dad’s wisdom, Mom and Dad’s protection, Mom and Dad’s rules, but even when they go off to college, they’re more than happy to have Mom and Dad buy some groceries, do some laundry, take them out to a nice restaurant. But you know what, Mom and Dad are happy to do that, because they’re Mom and Dad. That’s their job. That’s their office. Whether the kids recognize it or not. And so God our Father in His dealing with us. We think we don’t need Him. Except when we do. And it is in those moments that we realize we always need Him. And He always provides. He always helps. He is always God for us. He is always our Father. He reveals this not to the wise and learned, those who think they know enough on their own and don’t need Him. He reveals it to little children, you, when your labors and burdens bring you to the end of yourself and you realize how utterly dependent you are upon God for every moment, every breath, every beat of your heart.
God must do everything for you, as a Father for His infant. And He does it through His only-begotten Son, Jesus. Jesus Christ, the Son of God, the Second Person of the Holy Trinity, who took on our flesh in the womb of the Virgin Mary. He became a little baby for us. He was utterly dependent on His mom, for us, who are utterly dependent on His Father. He is the Word through whom the Father created all things (John 1:1-3). He is the Word by which the Father sustains all things (Heb. 1:3). He is the Word by which the Father cares for you, the Divine Wisdom by which the Father teaches you (Prov. 2:6, etc.), and it is He who became flesh, conceived by the Holy Spirit, born of the Virgin Mary, to redeem you, to pay for your sins by His death, to give you eternal life. Now He is risen in that same flesh, and has ascended to the right hand of the Father. And the Father has handed over to Him all things. He rules all things for us and for our salvation. And He reveals His Father to us by sending His Spirit, who works right here in His Church, in the preaching of the Word and in the holy Sacraments. The Son reveals God to us, not as a God of wrath, not as a God far removed, but as “Our Father who art in heaven.” Our God, for us.
And that takes all the burdens off of us. I think about this sometimes, how there were times when I was a child when I was literally without a care in the world. Because Mom and Dad took care of everything. Those were great times, if only I had recognized it then. For example, when we would go on a family vacation, Mom and Dad paid for everything. I had no idea it even cost anything. They just took care of it. They drove. They made sure we got where we were going safely and efficiently. They made sure we were well fed. They made sure we had a place to sleep. None of this was ever of any concern for me. I wish my kids knew how wonderful this whole thing is they’re about to experience. Now I’m the dad, and I have to worry about all of it. Except I don’t. Not ultimately. Sure God has called me to be responsible for all of this for my family, humanly speaking. But ultimately, who is responsible for all of this, right down to the last detail? God is. Our Father is. He takes care of it. I suppose as a kid I thought I had a few things to worry about. Would we get to go to my favorite restaurant? Would I get the souvenir I really wanted? But when we grow up, we realize those aren’t really cares. In those moments when we realize God, our heavenly Father, has it all covered, we also recognize that we don’t really have any cares. We don’t really have anything to worry about. He’s got it. Just trust Him. He’s in the driver’s seat. We just buckle up, and go for the ride.
This is what Jesus means when He says, “Come to me, all who labor and are heavy laden, and I will give you rest” (Matt. 11:28; ESV). You can rest knowing that it is ultimately Jesus who bears your labors and your burdens, that He bore them already to the cross where they have been baptized by His blood, sanctified, made holy, all sin having been washed away. He would have you take up His yoke, which is His Name given to you in Baptism. We’ve been talking about that yoke the last couple weeks in terms of persecution. I suppose that is burdensome. He would have you learn from Him, learn His Word, come to know it by heart so that it just becomes a part of you. I suppose that is laborious. But His yoke is easy and His burden is light. Because He is the one who ultimately does the labor and bears the burden. He does that on the cross. And He gives you rest. Rest in Him. Rest in His Father. Rest as a little child who simply trusts in your God, Father, Son, and Holy Spirit.
It has been a tough week for our congregation, and I can tell you one very important thing about our two dear sisters as they lay on their death beds. There it became clear to them that they are little children of the heavenly Father. They could do nothing. But that’s okay. Because Jesus has done everything. And He continues to do everything, with the Father, and the Holy Spirit. All they could do is trust in Him and rest. And so you. Trust your Father. Trust Jesus. Come to your Savior with all your labors and burdens. Come here to His Table. For here He gives you rest. In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.
Saturday, July 05, 2014
In Memoriam +Norma Ruth TerAvest+
In Memoriam +Norma Ruth TerAvest+
July 5, 2014
Text: John 20:11-18
Norma is one of the matriarchs of this congregation. If I know my Epiphany history, one of the inaugural (if not THE inaugural) meeting of the congregation-to-be was held in the farm house living room, Norma and Bob serving as hosts. God has given us many gifts through this dear saint. Many of the members here learned the faith in her Sunday School class at St. Paul’s. Many more learned the faith from her confession of Christ and her Christian example. And many learned the best that human wisdom has to offer at her feet in the schoolhouse and classrooms in which she taught for so many years. Norma is a teacher at heart. And this morning she continues to teach us in Scripture and hymn and liturgy as through this service she confesses her risen Lord Jesus Christ.
This is, after all, what her Lord called her to do in her Baptism into Christ on February 9, 1920, when the Lord Jesus called her by name and put the very Name of God on her, Father, Son, and Holy Spirit. She was called to be a disciple of the Lord Jesus, one who learns of Him, and then passes on what she has learned, that others may come to believe in the Lord Jesus and be strengthened in their faith. Susan mentioned that Mary Magdalene was a hero of Norma’s in this regard. Mary, as we heard in the Holy Gospel, was the first to see the risen Lord Jesus on Easter morning (and touch Him – Matt. 28), and she was charged to go and proclaim the Resurrection to the Apostles. She to whom the Lord Jesus had shown great mercy by casting out seven demons (Mark 16:11), she who had followed the Lord and cared for Him in His earthly ministry (Luke 8:2-3), who stood at the foot off the cross and wept for her Teacher (John 19:25), who served Jesus even in His death, coming to His tomb early that morning to anoint His body with spices (Mark 16:1), she was given to see Him, risen and living. She did not recognize Him at first. In her grief, she could not see Him clearly, though there He was, with her in her grief, with her to comfort and impart faith. She supposed Him to be the gardener. Until He spoke her name. “Mary,” He said, and that was all it took. “Rabboni!” she replied, “(which means Teacher)” (John 20:16; ESV). For she recognized Him when He called her by name.
And this is the pattern of Norma’s life, is it not? He first called her by name in her Baptism into Him, into His death and resurrection. She learned to recognize Him at the font. In great mercy, the Lord Jesus made her His own, forgiving all her sins, bestowing on her eternal life and salvation, teaching her Divine wisdom in His holy Word, feeding her with His Body and Blood at the altar, providing for her every need of body and soul. And He opened her lips by His Spirit to teach God’s people His own Word. She taught what Jesus first taught her. She gave what she had first received. She loved, because He first loved her (1 John 4:19). She loved and she served in the love of Christ. She followed her Lord and cared for Him by caring for His people. She served Him by serving His people, serving His Church, even planting this congregation with her brothers and sisters in those exciting early days with Pastor Lach. For the love of God poured out upon Norma in Jesus Christ flowed through her to others, to us, and to so many. And she confessed Him. She confessed her Teacher, her Savior, her Lord. “Christ is risen!” she would say. “He is risen, indeed! Alleluia!”
And so she could face death with peace, with hope, even with joy. Because Christ conquered death in His death and in His resurrection from the dead. And He has promised to raise Norma and all of us, bodily, on the Last Day.
It was a really beautiful experience Susan and I had in Norma’s final moments on earth. I had stopped in, made small talk with Susan for a bit, Norma was sleeping soundly. Moving to her bedside, we began to pray the Commendation of the Dying, portions of which we had already prayed a number of times. This time we prayed it in full. There was the Holy Absolution, the forgiveness of all Norma’s sins in the Name of the Father, and of the Son (+), and of the Holy Spirit. There were Scripture readings and prayers, the Creed and the Lord’s Prayer, a commendation of our dear sister to the Lord, and His three-fold benediction. Among the Scripture readings which were the last Norma heard were these words from the Holy Gospel coming up tomorrow, the Gospel according to St. Matthew, the eleventh Chapter: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matt. 11:28-30). Jesus said, “Norma, come to me and rest.” And Norma did. By the time we finished the prayers, the holy angels had taken her to behold the face of her Savior in heaven. He called her by name. And for the first time she saw Him clearly. He in whom she had believed, He whom she had confessed, she saw Him now for herself, sees Him now, just as Mary Magdalene did, her risen and living Savior.
It is hard for us to see Him, though, in our grief. In our sadness because we miss Norma. In the other things that weigh us down in this earthly life. Our sins, our heartaches, our sicknesses and pain. But He is here with us. Just because you can’t see something with your eyes, that doesn’t mean it isn’t there. Just because you can’t see Jesus with your eyes, that doesn’t mean He isn’t with you. He’s hidden, for sure. But when someone is hidden, that necessarily means that person is present. Jesus is here with you. And just like Norma and Mary Magdalene, you recognize Him when He calls you by name. You see Him by faith when He calls you in His Word and in Holy Baptism. You’ll see Him for yourself when He calls you to come to Him at the end of your earthly life. Learn from Norma. She’s teaching you, here. Come to Jesus and lay your labors and burdens at His pierced feet. Take His yoke upon you, which is to say, the confession of His holy Name, as Norma did throughout her life. And learn from Him, as Norma did, learning His Word, and then teaching it to others.
And be comforted. All the things the Lord Jesus has done for Norma, He does for you. He calls you to be His own. In great mercy, He forgives all your sins and bestows on you eternal life and salvation. He provides for your every need of body and soul. He teaches you. He gives you His Holy Spirit. And He consoles you, even in your grief. And His Words aren’t just empty sentiments. For He has conquered death. He is risen. He will raise Norma on the Last Day. And He will raise you, too. That’s what Norma taught. This congregation exists because she and Bob and their fellow founders believed it. And now, she and Bob together, they see it. In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.
Sunday, June 29, 2014
Third Sunday after Pentecost
Third Sunday after Pentecost (A—Proper 8)
June 29, 2014
Text: Matt. 10:34-42
“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword” (Matt. 10:34; ESV). Those are Jesus’ Words about Himself. And how different our Lord’s self-description is than the way many in our culture would describe Him. Isn’t Jesus all about bringing peace and reconciliation and love? Well, He is, but not the way so many in our culture think He is. Jesus is not about everybody accepting everybody else for who they are and whatever they want to do and whatever they want to believe so that we can all have a big group hug. Jesus is not about tolerance when the thing we’re supposed to tolerate is physically or spiritually harmful, sinful, and destructive to people. And as far as diversity, yes, Jesus is all about people from all over the earth, from many nations, with many backgrounds and many skin colors, coming together under the standard of His cross in one holy, Christian, and apostolic Church. But not all diversity is good, and it isn’t all blessed by Jesus. For example, our Lord is pretty insistent that there is only one way to heaven, and He is it. He’s not very tolerant about diversity in religions. “I am the way, and the truth, and the life,” says the Lord. “No one comes to the Father except through me” (John 14:6). So Jesus does not live up to the culture’s politically correct expectations. Turns out He is not about rainbow unicorns and cuddly kittens. He’s the Lord who enters the Temple to overturn tables and drive out the merchants and money-changers with a whip of chords. You can read it for yourself. It’s right there in John Chapter 2 (vv. 13-17). The Jesus of Scripture is a Jesus with hard edges.
Jesus comes packing heat. He’s wielding a sword. As you can see from the picture on the front of your bulletin, He wields the sword with His mouth. The sword, of course, is His Word. “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” (Heb. 4:12). And this sword does exactly what our Lord says it will in our text. The Word of Christ becomes a source of division even between family members. And you know what I mean. What are the two topics you’re never supposed to bring up at the dinner table? Religion and politics, right? Well, just bring up Jesus and see how it goes. Because you either believe in Jesus (the Jesus in Scripture, not the one made up by the culture), or you don’t. You’re either with Him, or you’re not. You either believe His Word, or you reject it. And feelings are strong on both sides because there is so much at stake. Those of us who believe in Jesus are devoted to Him, because we know what He’s done for us, saving us from our sin and death, from hell, by His suffering and death on the cross. He gives us peace of heart, peace of conscience, peace with God, and eternal life, and we want others to have that peace and eternal life, so we witness. We speak of Jesus and urge others to believe in Him. But those who don’t believe in Him, have strong feelings, too, because again, there is so much at stake. If Jesus is God, and if Jesus is the only way to eternal life, and I don’t believe in Jesus, well then, what does that mean for me? That means I’m lost. My sins aren’t forgiven. I have no peace. And instead of eternal life, I have eternal death, which is to say, hell. And so, if you’re having this discussion around the family dinner table, it’s easy to see how the sword of Jesus’ Word sets a man against His father, a daughter against her mother, a daughter-in-law against her mother-in-law. Passions run high. And in times of persecution, like I warned you last week I think are coming, well… It has happened and it will happen again until our Lord returns that family members deliver up their own family members unto death. Again, just think of Miriam Ibrahim (who has been freed, thank God, and for whom we continue to pray that God would grant her safety). Her own Islamic father’s family, it is reported, are the ones who asked Sudanese authorities to take action against her. So peace in the family might not be an option for those who believe in Jesus Christ. Remember, dear Christians, that Jesus comes first, before family, and that’s what Jesus means when He says that “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me” (Matt. 10:37-38). Confess Christ, speak His Word with gentleness and respect, but firmly and faithfully. And then take what comes to you, whether from friend or foe. That’s what you’re called to do.
The sword of Jesus’ Word, though, is double edged. It is both Law and Gospel. And here is the beautiful thing about our Lord’s wielding of the sword. He comes among us with that sword, and we expect Him to mow us all down with His righteous Law, to slay us for our sins. But He doesn’t. Instead, He submits Himself to the sword. He who knew no sin became sin for us (2 Cor. 5:21), took our sin into Himself, and bore it to Calvary. He suffered under God’s justice, that in Him God would justify the world. He died, that we might live. He was mowed down, that He might raise us out of sin and death to righteousness and life in Him. That’s the Gospel. And that is why, beloved, we can bear persecution. Because, as we learned last week, all any earthly persecutor can do to us is kill our body. They cannot kill our soul. And on the Last Day, Jesus will raise our body from the grave to eternal life with Him. That means the persecutors can’t really kill us. When you die you go to heaven. Then Jesus raises you. There is a happy ending. And that is also true about any lesser persecution you may have to endure. So you are mocked. Jesus will set the record straight on Judgment Day when He confesses you before the Father. So friends and family speak ill of you, maybe even refuse to speak to you. On the Last Day, they will confess your faithfulness before the throne of Jesus Himself. So they take your home and your possessions. Jesus has gone to prepare a place for you in the Father’s House. So they imprison you. Jesus will give you perfect freedom on the Day of Resurrection.
Of course, as Christians, it is not our aim to be pests. We don’t want to cause divisions, and we won’t so far as it depends on us. But we will speak the Word of Christ faithfully. We will confess Him. Like Jeremiah in our Old Testament reading. He didn’t want to be divided from Hananiah and the King in Jerusalem. But the LORD had given him a Word to speak, and he had to speak it, even though it brought him suffering and the cross. Jesus tells you, also, to take up your cross and follow Him. And what that means is, don’t be afraid to suffer for His Name and for the Gospel. Trust that He’ll preserve you, because that’s what He has promised. To take up your cross simply means to take up your Baptism. You already died. You are baptized into the death of Christ. You already have eternal life. You are baptized into the resurrection of Christ. So take they your life, goods, fame, child, or wife, let these all be gone. They yet have nothing won! The Kingdom yours remaineth! (LSB 656:4). Jesus says, “Whoever finds his life will lose it, and whoever loses his life for my sake will find it” (Matt. 10:39). What that means is you have the world offering you life on its terms, and you have Jesus offering you life on His. The life the world has to give you, with all its pleasures and charms, ends in death. Finding your life, you lose it. Deny Jesus and the world will let you alone, but in the end, you die. The life Jesus has to give you starts with your death in Him and your continual losing your life for His sake in this earthly life as you bear the holy cross. But in the end, you live, and that eternally. Losing your life, you find it. Confess Jesus and you may be flogged and hanged, as Miriam Ibrahim was threatened. But then comes the reward, a reward Jesus Himself won for you on His cross, eternal life and the martyr’s crown.
Jesus is not a politically correct Savior, and to whatever degree you’ve been influenced by political correctness (and we all have), repent. Because this is about deeper things than having people like you, peace in the family, honor in the world’s estimation, money, possessions, and fleeting pleasures. This is about deeper things than your home, your family, even your bodily life. This is about things eternal, the holy things, the things of Jesus who died for you, the Jesus who is risen from the dead and lives for you, that you might live eternally in Him. The Word of Jesus is sharp and it is deadly. It will kill you, and it will hurt. Don’t think believing that Word comes without a cost. But it also raises you to life again, for it comes with this reward: Jesus, your life and your salvation, your God in the flesh. It comes with Jesus saying to you in the end: “Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world” (Matt. 25:34). And now you’ve found it, your life in Jesus Christ, the Crucified. In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.